{"title":"教会合一即政治合一:一个东正教的视角","authors":"Emil Salim","doi":"10.34291/bv2022/02/salim","DOIUrl":null,"url":null,"abstract":": The image of the Church as a holy city is present in the Scriptures, in the writings of the holy fathers, and in the thoughts of modern Orthodox theologians. If the church is a polis, the unity of the Church must, in some ways, although not exhaustively, be a political unity. In this article, I argue that the Church is a City of God both as a present and as an eschatological reality. First, by seeing the Church as a polis, one can reconfirm that Orthodox unity is a unity in the ecumenical councils, canons, and creeds. Second, by seeing the Church as a polis, one can use the concept of citizenship to understand which behaviours would be considered dishonourable. The concept of citizenship would also provide a new vocabulary to explain the relations between Orthodox Christians, Orthodox Christians who are not in communion with each other, and non-Orthodox Christians.","PeriodicalId":45019,"journal":{"name":"Bogoslovni Vestnik-Theological Quarterly-Ephemerides Theologicae","volume":"1 1","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Church Unity as Political Unity: An Eastern Orthodox Perspective\",\"authors\":\"Emil Salim\",\"doi\":\"10.34291/bv2022/02/salim\",\"DOIUrl\":null,\"url\":null,\"abstract\":\": The image of the Church as a holy city is present in the Scriptures, in the writings of the holy fathers, and in the thoughts of modern Orthodox theologians. If the church is a polis, the unity of the Church must, in some ways, although not exhaustively, be a political unity. In this article, I argue that the Church is a City of God both as a present and as an eschatological reality. First, by seeing the Church as a polis, one can reconfirm that Orthodox unity is a unity in the ecumenical councils, canons, and creeds. Second, by seeing the Church as a polis, one can use the concept of citizenship to understand which behaviours would be considered dishonourable. The concept of citizenship would also provide a new vocabulary to explain the relations between Orthodox Christians, Orthodox Christians who are not in communion with each other, and non-Orthodox Christians.\",\"PeriodicalId\":45019,\"journal\":{\"name\":\"Bogoslovni Vestnik-Theological Quarterly-Ephemerides Theologicae\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bogoslovni Vestnik-Theological Quarterly-Ephemerides Theologicae\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.34291/bv2022/02/salim\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bogoslovni Vestnik-Theological Quarterly-Ephemerides Theologicae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.34291/bv2022/02/salim","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Church Unity as Political Unity: An Eastern Orthodox Perspective
: The image of the Church as a holy city is present in the Scriptures, in the writings of the holy fathers, and in the thoughts of modern Orthodox theologians. If the church is a polis, the unity of the Church must, in some ways, although not exhaustively, be a political unity. In this article, I argue that the Church is a City of God both as a present and as an eschatological reality. First, by seeing the Church as a polis, one can reconfirm that Orthodox unity is a unity in the ecumenical councils, canons, and creeds. Second, by seeing the Church as a polis, one can use the concept of citizenship to understand which behaviours would be considered dishonourable. The concept of citizenship would also provide a new vocabulary to explain the relations between Orthodox Christians, Orthodox Christians who are not in communion with each other, and non-Orthodox Christians.