日本侵华时期文生会传教士的受难纪念:印尼喇撒会传教100年的一瞥

Armada Riyanto
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摘要

这项使命的历史研究解决了日本侵略期间(1941-1945)文森特传教士的记忆激情(痛苦的记忆)。第一批荷兰传教士于1923年抵达印度尼西亚,并开始根据宣教会的委托建立泗水教区。在接下来的二十年(1923-1943),泗水被建立为一个县(1928年),然后代教区(1941年)与越来越多的天主教徒。但是,所有的传教努力似乎都被血腥的日本侵略所阻止。从侵略一开始,日本宪兵队就逮捕了荷兰人或其他欧洲人,把他们关在营地里,没收了天主教建筑。这是传教士和印尼传教会的黑暗时刻。本研究的标题借用了JB Metz的一个神学表达,“激情记忆”(memoria passionis, Metz 2007),并以日本占领印度尼西亚期间Lazarists的使命为例进行了实践证明。该研究利用了从档案中发现的手稿摘录中听取苦难叙述的方法。从这项研究中,我们发现文森特修士坚持不懈,抵抗考验,并勤奋地继续与平信徒一起恢复教区的使命。他们的苦难不仅使他们成为殉道者,而且激励人们更积极地参与重建传教,并最终产生神学影响,形成了泗水天主教会,有平信徒的强烈参与。我们非常感谢约翰·雷波特神父,C.M.(芝加哥德保罗大学),国际信息中心(巴黎)前主任,他审阅和校对了这篇文章。我们也要感谢前荷兰省的省长威尔·贝尔迈克斯神父,c.m.,他提出了一些对学习内容至关重要的想法。我们衷心地向为这项研究提供资金的印度尼西亚传教会修会省表示深切的感谢。[4][参考译文
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Memoria Passionis of the Vincentian Missionaries during the Japanese Invasion: A Glimpse of the 100 Years of the Lazarists’ Mission in Indonesia
This historical study of the mission addresses the memoria passionis (memory of suffering) of the Vincentian Missionaries during the Japanese invasion (1941‒1945). The first Dutch Lazarists (Vincentians) arrived in Indonesia in 1923 and began to work to establish the Diocese of Surabaya as mandated by the Propaganda Fide. In the next twenty years (1923‒1943) Surabaya was erected as a prefecture (1928) then vicariate (1941) with an increasing number of the Catholics. But all the missionary efforts of evangelization seemed to be halted by the bloody Japanese invasion. From the very beginning of the invasion, the Kempetai (the Japanese Military Police Corps) arrested the Dutch or other Europeans and interned them in camps and confiscated the Catholic buildings. This is a dark moment for the missionaries and the mission in Indonesia. The title of this study borrows a theological expression from JB Metz, memoria passionis (Metz 2007), and demonstrates it in action with accounts of the Lazarists’ mission under the Japanese occupation in Indonesia. The study utilizes the methodology of listening to the narratives of suffering from the excerpts of manuscripts discovered in the archives. From this study, we found that the Vincentians were persevering, test resistant and diligently continued along with the lay people to restore the mission in the vicariate. Their sufferings did not only put them in the way of martyria but also inspired people to participate more actively to rebuild the mission and eventually render a theological impact to form the Catholic Church of Surabaya to have strong participation by the laity. 1 We are deeply grateful to Fr. John Rybolt, C.M. (De Paul University, Chicago), former director of the International Formation Center (Paris) who reviewed and proofread this article. We also thank Fr. Wiel Bellemakers, C.M., the former provincial superior of the Dutch province, who suggested some ideas essential to the content of study. And, to the Province of the Congregation of the Mission, Indonesia which financed the research of this study, we wholeheartedly express our deep gratitude. 104 Bogoslovni vestnik 83 (2023) • 1
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