圣·博纳文蒂尔美学中作为造物主残余的被造世界

José María Salvador González
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摘要

著名的方济会思想家圣博纳文蒂尔在他的著作《在德乌姆的旅行记》(1259)中发展了他的个人美学。这主要包括人向上帝的上升,通过三个连续的阶段,每一个阶段分为两个层次。本文试图分析作者构建其美学体系的三个阶段中的第一个阶段,我们可以称之为博纳文图里的内在美学阶段。在这个无限的阶段,人类可以达到对上帝的认识,如果他认为被创造世界的物质存在是痕迹,可以明显地揭示创造他们的上帝的可见存在。为了实现这样的发现,人类必须通过理解、愉悦和判断来考虑物质生物的物理特性,将它们视为造物主的痕迹或痕迹。
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The Created World as a Creator’s Vestigium in St. Bonaventure’s Aesthetics
: The conspicuous Franciscan thinker Saint Bonaventure of Bagnoregio develops his personal Aesthetics in his book Itinerarium mentis in Deum (1259). This consists essentially in an ascent of man to God through three successive phases, each of them divided into two levels. This article seeks to analyze the first of those three phases in which our author structures his aesthetic system, a phase that we could call Bonaventurian Immanent Aesthetics. In this imma - nent phase, the human being can reach the knowledge of God, if he considers the material beings of the created world as vestiges that visibly reveal the in - visible presence of God who created them. To achieve such a discovery, the human being must consider through apprehension, delectation, and judgment the physical qualities of material creatures, to perceive them as traces or ves - tiges of the Creator.
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