Puha Po到Kavaicuwac:南犹他州的南派尤特朝圣

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY International Journal of Intangible Heritage Pub Date : 2018-01-01 DOI:10.35638/IJIH.2018..13.010
Kathleen Van Vlack
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引用次数: 2

摘要

对于世界各地的许多文化团体来说,朝圣行为是一种获得知识和启蒙的仪式性方式。对于美国西南部的南派尤特人来说,自古以来,宗教就利用朝圣的行为来获取知识。一些南派尤特宗教领袖会前往一个名为米尔克山(Milk Mountain)或卡瓦伊库瓦克(Kavaicuwac)的地方,这是一个巨大的火山高峰,位于犹他州东南部的纳瓦霍砂岩山脊之上。前往卡瓦库瓦克的朝圣之旅包括参观30英里小径上的一系列地方并与之互动。为了在Kavaicuwac举行仪式,朝圣者,或Puhahivats,沿着一条小路,从他们的家园附近开始,到Kavaicuwac的顶部结束。本分析提供了朝圣期间访问的地点的讨论,以及派尤特印第安人的Kaibab部落如何采取措施为南派尤特人的后代保护和保存这条小径。
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Puha Po to Kavaicuwac: a Southern Paiute Pilgrimage in Southern Utah
For many cultural groups around the world the act of pilgrimage serves as a ceremonial way of acquiring knowledge and enlightenment. For the Southern Paiutes of the American Southwest, since time immemorial the religious have used the act of pilgrimage for the purpose of gaining knowledge. Some Southern Paiute religious leaders would travel to a place known as Milk Mountain or Kavaicuwac, a large volcanic peak that rises above large Navajo sandstone ridges in South-eastern Utah. The pilgrimage to Kavaicuwac involves visiting and interacting with a series of places along the 30-mile trail. In order to conduct ceremonies at Kavaicuwac, pilgrims, or Puhahivats, followed a trail that started near their home communities and ended at the top of Kavaicuwac. This analysis provides a discussion of places visited during the pilgrimage and ways in which the Kaibab Band of Paiute Indians have taken steps to protect and preserve this trail for future generations of Southern Paiute people.
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来源期刊
International Journal of Intangible Heritage
International Journal of Intangible Heritage HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.00
自引率
16.70%
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0
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