启蒙运动的行程:旋转的苦行僧表演,民族志反思,以及埃及和土耳其的旅游业

IF 0.3 0 MUSIC Musicologist Pub Date : 2019-06-30 DOI:10.33906/MUSICOLOGIST.557795
V. Vicente
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引用次数: 2

摘要

到2010年,土耳其和埃及都在发展旅游市场上取得了巨大的成功,部分原因是转向了苏菲派的精神和音乐实践,尽管在新精神和世界音乐领域获得了全球追随者,但在历史上遭到怀疑或彻底压制之后,这些实践在国内得到了恢复。以所谓的“旋转僧舞”为例,本文追溯了其特色“舞蹈”是如何被策略性地用于促进旅游业的,以及以其为特色的仪式是如何被改编以呈现给越来越多的来自国外的观众的。基于在开罗和整个土耳其进行的人种学研究,本文展示了在这些展览和其他涉及旅行的神圣环境中,游客和朝圣者、神圣和亵渎、本地和外国之间的二元区分是如何迅速模糊或受到争议的。这篇文章进一步将音乐民族志学家嵌入到这些不可思议的事物中,寻求两个主要目的:呼吁一种民族音乐学方法,更好地解释游客和他们的主观体验,因此,也鼓励更开放的反思框架,在这个框架中,在游客和类似游客的环境中工作的田野工作者可以在现场和从事民族志写作时更好地评估他们自己的位置。
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Itineraries of Enlightenment: Whirling Dervish Shows, Ethnographic Reflexivity, and Tourism in Egypt and Turkey
By the year 2010, both Turkey and Egypt had achieved tremendous success in growing their tourism markets, in part by turning to Sufi spiritual and musical practices, which had by then been internally rehabilitated after being historically met with suspicion or outright suppression even as they gained a global following in the New Spiritualties and World Music arenas. Taking the case of the so-called ‘whirling dervish show,’ this article traces how its characteristic ‘dance’ was strategically used to promote tourism and how rituals featuring it were adapted for presentation to ever-bigger audiences coming from abroad. Based on ethnographic research conducted in Cairo and throughout Turkey, the article demonstrates how binary distinctions between tourist and pilgrim, sacred and profane, and local and foreign , become quickly blurred or contested at these shows and in other sacred settings involving travel. Further embedding the musical ethnographer within these vagaries, the article seeks two main ends: to call for an ethnomusicological method that better accounts for tourists and their subjective experiences and, thereby, to also encourage more open reflexive framework in which the fieldworker working in tourist and tourist-like settings can better take stock of their own positionality while in situ and when engaging in the writing of ethnography.
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50.00%
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