Ricœur的生产性冲突

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY Etudes Ricoeuriennes-Ricoeur Studies Pub Date : 2022-07-07 DOI:10.5195/errs.2022.581
Jean-Paul Nicolaï
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引用次数: 0

摘要

比差异更深刻的是,我们在利奥塔身上发现了差异的概念,它强调了与他人相遇时受欢迎的差异性。我们在此基础上提出了对Ricœurian人类学的理解,当它与另一个概念,即遍历性相关联时,这使得在差异中思考相同成为可能。我们用审判和审判的行为来说明这一点。然后,我们表明Ricœurian将敌对思想放入对话的过程源于这种人类学,并且Ricœur呈现出充分的连贯性。为此,引入了另一个概念,它描述了总是重新开始的理解机制,从某种意义上说,每一个新的思想都必须能够包含在对世界的注视中。包含是建模学科中的一个概念,很难翻译成法语。为了说明这一点,我们以Ricœur与雅各布森在《隐喻的规则》中的“辩论”为例。
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La conflictualité productive chez Ricœur
Deeper still than that of the differend, we find in Lyotard the concept of discrepancy, which underlines the welcome alterity in the encounter with others. We propose an understanding of Ricœurian anthropology based on this idea, when it is associated with another concept, that of ergodicity, which makes it possible to think the same in the discrepancy. We illustrate it with the trial and the act of judging. We then show that the Ricœurian process of putting rival thoughts into dialogue stems from this anthropology, and that Ricœur presents full coherence. For this, another concept is introduced which describes the mechanism of understanding always restarted, in the sense that each new thought must be able to be encompassed in the gaze cast on the world. Encompassing is a concept in modelling disciplines, which is difficult to translate into French. To illustrate this, we take as an example Ricœur’s “debate” with Jakobson in The Rule of Metaphor.
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来源期刊
Etudes Ricoeuriennes-Ricoeur Studies
Etudes Ricoeuriennes-Ricoeur Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
0.00%
发文量
11
审稿时长
12 weeks
期刊最新文献
Les tournants herméneutiques de Paul Ricœur Distantiation, Post-Critique, and Realism. Reconsidering the Relation of Phenomenology and Hermeneutics in Ricœur Herméneutique et phénoménologie. Tensions autour de la religion Introduction – L’articulation de la phénoménologie et de l’herméneutique chez Paul Ricœur De la sagesse poétique à la sagesse pratique. Quelle place pour les poètes et le poétique dans l’anthropologie de l’homme capable ricœurienne ?
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