{"title":"“地位不同,精神一致”:吉尔代尔圣布里吉特双修道院边界的重新谈判","authors":"Meredith Bacola","doi":"10.5325/jmedirelicult.47.2.0139","DOIUrl":null,"url":null,"abstract":"abstract:The double monastery at Kildare, Ireland, developed from a confluence of holy sites and legends associated with St. Brigit into a major metropolitan center in the seventh century. One of the most interesting sources for this development's apex remains Cogitosus's Life of Saint Brigit, a collection of miracle stories immersed in the local landscape that reflect her community's interests. A reassessment of the last three chapters of his Life, in conjunction with surviving material evidence in the landscape, will emphasize the ways in which hagiographical boundaries shaped Kildare's development into a City of Refuge. It will argue that Cogitosus did not use ekphrasis, but delineated liminal boundaries functional to the dichotomies that Kildare was negotiating (male and female; lay and consecrated; community and pilgrims; Irish and Roman). Cogitosus's Life provides a lens through which to view Kildare's development into a major pilgrimage center.","PeriodicalId":40395,"journal":{"name":"Journal of Medieval Religious Cultures","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"\\\"Differing in Status, But One in Spirit\\\": Renegotiating the Boundaries of St. Brigit's Double Monastery at Kildare\",\"authors\":\"Meredith Bacola\",\"doi\":\"10.5325/jmedirelicult.47.2.0139\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"abstract:The double monastery at Kildare, Ireland, developed from a confluence of holy sites and legends associated with St. Brigit into a major metropolitan center in the seventh century. One of the most interesting sources for this development's apex remains Cogitosus's Life of Saint Brigit, a collection of miracle stories immersed in the local landscape that reflect her community's interests. A reassessment of the last three chapters of his Life, in conjunction with surviving material evidence in the landscape, will emphasize the ways in which hagiographical boundaries shaped Kildare's development into a City of Refuge. It will argue that Cogitosus did not use ekphrasis, but delineated liminal boundaries functional to the dichotomies that Kildare was negotiating (male and female; lay and consecrated; community and pilgrims; Irish and Roman). Cogitosus's Life provides a lens through which to view Kildare's development into a major pilgrimage center.\",\"PeriodicalId\":40395,\"journal\":{\"name\":\"Journal of Medieval Religious Cultures\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Medieval Religious Cultures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/jmedirelicult.47.2.0139\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Medieval Religious Cultures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jmedirelicult.47.2.0139","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
"Differing in Status, But One in Spirit": Renegotiating the Boundaries of St. Brigit's Double Monastery at Kildare
abstract:The double monastery at Kildare, Ireland, developed from a confluence of holy sites and legends associated with St. Brigit into a major metropolitan center in the seventh century. One of the most interesting sources for this development's apex remains Cogitosus's Life of Saint Brigit, a collection of miracle stories immersed in the local landscape that reflect her community's interests. A reassessment of the last three chapters of his Life, in conjunction with surviving material evidence in the landscape, will emphasize the ways in which hagiographical boundaries shaped Kildare's development into a City of Refuge. It will argue that Cogitosus did not use ekphrasis, but delineated liminal boundaries functional to the dichotomies that Kildare was negotiating (male and female; lay and consecrated; community and pilgrims; Irish and Roman). Cogitosus's Life provides a lens through which to view Kildare's development into a major pilgrimage center.