精神病学,灵性和量子科学

YogaMimamsa Pub Date : 2019-01-01 DOI:10.4103/ym.ym_6_19
H. Sheth
{"title":"精神病学,灵性和量子科学","authors":"H. Sheth","doi":"10.4103/ym.ym_6_19","DOIUrl":null,"url":null,"abstract":"It would be impossible to comprehend the complexity of a human brain by a single cell organism; similarly, it would be impossible to understand the complexity of “Reality ”or “Ultimate Truth ”by a human brain hampered by limitations. At best, it can arrive at approximations of truth, which would vary from a person to person and a being to being. That is why, Jain philosophy while explaining Truth stresses on “Anekāntavāda” multiple aspects of Truth or Reality. Vedas too, while explaining Truth says, “Ekam sat vipraa bahudhaa vadanti” which is literally translated as “Truth is one, but the learned ones refer to it in different names. ”If a human mind is made to understand that what it claims as sole truth may be an aspect of truth or a truth distorted by its understanding, then it would be humble enough to respect and accept the opinions of other minds. This Socratic paradox (The only thing I know is that I know nothing.) may keep our mind open and flexible enough to discover the deeper truth of psychiatry, spirituality, and quantum science and may lead to their synthesis into some deeper science or truth.","PeriodicalId":55843,"journal":{"name":"YogaMimamsa","volume":"51 1","pages":"17 - 22"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Psychiatry, spirituality, and quantum science\",\"authors\":\"H. Sheth\",\"doi\":\"10.4103/ym.ym_6_19\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"It would be impossible to comprehend the complexity of a human brain by a single cell organism; similarly, it would be impossible to understand the complexity of “Reality ”or “Ultimate Truth ”by a human brain hampered by limitations. At best, it can arrive at approximations of truth, which would vary from a person to person and a being to being. That is why, Jain philosophy while explaining Truth stresses on “Anekāntavāda” multiple aspects of Truth or Reality. Vedas too, while explaining Truth says, “Ekam sat vipraa bahudhaa vadanti” which is literally translated as “Truth is one, but the learned ones refer to it in different names. ”If a human mind is made to understand that what it claims as sole truth may be an aspect of truth or a truth distorted by its understanding, then it would be humble enough to respect and accept the opinions of other minds. This Socratic paradox (The only thing I know is that I know nothing.) may keep our mind open and flexible enough to discover the deeper truth of psychiatry, spirituality, and quantum science and may lead to their synthesis into some deeper science or truth.\",\"PeriodicalId\":55843,\"journal\":{\"name\":\"YogaMimamsa\",\"volume\":\"51 1\",\"pages\":\"17 - 22\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"YogaMimamsa\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4103/ym.ym_6_19\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"YogaMimamsa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4103/ym.ym_6_19","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

用一个单细胞生物来理解人脑的复杂性是不可能的;同样,人类的大脑受到限制,也不可能理解“现实”或“终极真理”的复杂性。至多,它可以接近真理,这将因人而异,因人而异。这就是为什么耆那教哲学在解释真理时强调“Anekāntavāda”真理或现实的多个方面。《吠陀经》在解释真理时也说:“Ekam sat vipraa bahudhaa vadanti”,字面翻译为“真理是一个,但有学问的人用不同的名字来指代它。”如果一个人的思想能够理解,它所声称的唯一真理可能是真理的一个方面,也可能是被它的理解扭曲了的真理,那么它就会足够谦卑地尊重和接受其他思想的观点。这种苏格拉底式的悖论(我唯一知道的是我什么都不知道)可能会让我们的思想保持开放和灵活,足以发现精神病学、灵性和量子科学的更深层次的真理,并可能导致它们合成一些更深层次的科学或真理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Psychiatry, spirituality, and quantum science
It would be impossible to comprehend the complexity of a human brain by a single cell organism; similarly, it would be impossible to understand the complexity of “Reality ”or “Ultimate Truth ”by a human brain hampered by limitations. At best, it can arrive at approximations of truth, which would vary from a person to person and a being to being. That is why, Jain philosophy while explaining Truth stresses on “Anekāntavāda” multiple aspects of Truth or Reality. Vedas too, while explaining Truth says, “Ekam sat vipraa bahudhaa vadanti” which is literally translated as “Truth is one, but the learned ones refer to it in different names. ”If a human mind is made to understand that what it claims as sole truth may be an aspect of truth or a truth distorted by its understanding, then it would be humble enough to respect and accept the opinions of other minds. This Socratic paradox (The only thing I know is that I know nothing.) may keep our mind open and flexible enough to discover the deeper truth of psychiatry, spirituality, and quantum science and may lead to their synthesis into some deeper science or truth.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
8
期刊最新文献
Global research trend on yoga and Yagya intervention on mental illness: A Bibliometric attributes of five decades (1972–2021) Developing a new improved yoga therapy treatment for asthma Age-related variation in lifestyle and its relationship to chronic disease as shown by a survey using a self-evaluation questionnaire Procedural mechanism of Dhyana in Goraksha Shataka: Constructivist reflections Effects of Bhastrika Pranayama (yoga bellows-type breathing) on pulmonary, cardiovascular, and psychological variables: A systematic review
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1