中世纪波西米亚王国的忏悔法概述

Q1 Arts and Humanities Revista Transilvania Pub Date : 2023-01-01 DOI:10.51391/trva.2023.04.09
Pavel Krafl
{"title":"中世纪波西米亚王国的忏悔法概述","authors":"Pavel Krafl","doi":"10.51391/trva.2023.04.09","DOIUrl":null,"url":null,"abstract":"In the study, the author focuses on penitence law in the medieval Kingdom of Bohemia, and specifically on the territory of the Prague ecclesiastical province, i.e. in the Prague and Olomouc dioceses. Confession also became the subject of normative regulation in medieval ecclesiastical law, taking on the character of a legal institution. The decree Omnis utiusque sexus, promulgated at the Fourth Lateran Council in 1215, made it compulsory for each resident in a parish to make a confession to his or her parish priest once a year. The provisions of the conciliar decree were taken into the papal code Liber extra in 1234. Confession thus became an institution of canon law. Confession was regulated more closely at ecclesiastical province and diocese level by provincial and diocesan statutes, the most important of these being the provincial statutes of Arnošt of Pardubice from 1349. A certain set of sins was reserved for the diocesan bishop or the Pope to absolve. Numerous manuals for administering the Sacrament of Penance (summae confessorum, poenitentiale) were used for the theoretical instruction and practical needs of confessors. The most widespread in the Czech lands were Summa de casibus poenitentiae by Raymond of Peñafort and Summa Pisana by Bartholomaeus de Sancto Concordio. Several such penitentials were also created in Bohemia, written by Bishop Robert of Olomouc, Hermann of Prague, Štěpán of Roudnice, Sander Rambow, Matthew of Cracow, Štěpán of Kolín, and Václav of Dráchov.","PeriodicalId":39326,"journal":{"name":"Revista Transilvania","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Overview of Penitence Law in the Kingdom of Bohemia in the Middle Ages\",\"authors\":\"Pavel Krafl\",\"doi\":\"10.51391/trva.2023.04.09\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the study, the author focuses on penitence law in the medieval Kingdom of Bohemia, and specifically on the territory of the Prague ecclesiastical province, i.e. in the Prague and Olomouc dioceses. Confession also became the subject of normative regulation in medieval ecclesiastical law, taking on the character of a legal institution. The decree Omnis utiusque sexus, promulgated at the Fourth Lateran Council in 1215, made it compulsory for each resident in a parish to make a confession to his or her parish priest once a year. The provisions of the conciliar decree were taken into the papal code Liber extra in 1234. Confession thus became an institution of canon law. Confession was regulated more closely at ecclesiastical province and diocese level by provincial and diocesan statutes, the most important of these being the provincial statutes of Arnošt of Pardubice from 1349. A certain set of sins was reserved for the diocesan bishop or the Pope to absolve. Numerous manuals for administering the Sacrament of Penance (summae confessorum, poenitentiale) were used for the theoretical instruction and practical needs of confessors. The most widespread in the Czech lands were Summa de casibus poenitentiae by Raymond of Peñafort and Summa Pisana by Bartholomaeus de Sancto Concordio. Several such penitentials were also created in Bohemia, written by Bishop Robert of Olomouc, Hermann of Prague, Štěpán of Roudnice, Sander Rambow, Matthew of Cracow, Štěpán of Kolín, and Václav of Dráchov.\",\"PeriodicalId\":39326,\"journal\":{\"name\":\"Revista Transilvania\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Transilvania\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.51391/trva.2023.04.09\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Transilvania","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51391/trva.2023.04.09","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1

摘要

在这项研究中,作者着重于中世纪波希米亚王国的忏悔法,特别是布拉格教会省的领土,即布拉格和奥洛穆茨教区。忏悔也成为中世纪教会法规范规范的主体,具有法律制度的特征。1215年第四次拉特兰大公会议(Fourth Lateran Council)颁布的法令Omnis unique sexus规定,每个教区的居民必须每年向他或她的教区神父忏悔一次。大公会议法令的规定在1234年被纳入《教皇法典》。忏悔因此成为教会法的一项制度。告解在教会省和教区层面更严格地受到省和教区法规的规范,其中最重要的是1349年帕尔杜比斯省法规Arnošt。某些罪是留给教区主教或教皇来赦免的。许多手册管理忏悔圣礼(summae confessorum, potentientiale)被用于理论指导和忏悔的实际需要。在捷克土地上最广泛的是Peñafort的Raymond的Summa de casibus poenitentiae和bartholomeus de Sancto Concordio的Summa Pisana。几个这样的忏悔也创造了在波西米亚,写主教罗伯特的奥洛穆茨,赫尔曼的布拉格,Štěpán的Roudnice,桑德·兰博,马修的克拉科夫,Štěpán的Kolín, Václav的Dráchov。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Overview of Penitence Law in the Kingdom of Bohemia in the Middle Ages
In the study, the author focuses on penitence law in the medieval Kingdom of Bohemia, and specifically on the territory of the Prague ecclesiastical province, i.e. in the Prague and Olomouc dioceses. Confession also became the subject of normative regulation in medieval ecclesiastical law, taking on the character of a legal institution. The decree Omnis utiusque sexus, promulgated at the Fourth Lateran Council in 1215, made it compulsory for each resident in a parish to make a confession to his or her parish priest once a year. The provisions of the conciliar decree were taken into the papal code Liber extra in 1234. Confession thus became an institution of canon law. Confession was regulated more closely at ecclesiastical province and diocese level by provincial and diocesan statutes, the most important of these being the provincial statutes of Arnošt of Pardubice from 1349. A certain set of sins was reserved for the diocesan bishop or the Pope to absolve. Numerous manuals for administering the Sacrament of Penance (summae confessorum, poenitentiale) were used for the theoretical instruction and practical needs of confessors. The most widespread in the Czech lands were Summa de casibus poenitentiae by Raymond of Peñafort and Summa Pisana by Bartholomaeus de Sancto Concordio. Several such penitentials were also created in Bohemia, written by Bishop Robert of Olomouc, Hermann of Prague, Štěpán of Roudnice, Sander Rambow, Matthew of Cracow, Štěpán of Kolín, and Václav of Dráchov.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Revista Transilvania
Revista Transilvania Arts and Humanities-Literature and Literary Theory
CiteScore
0.80
自引率
0.00%
发文量
0
期刊最新文献
Mircea Eliade’s Unpublished Manuscripts from Private Collections: Notebooks I & II (Calcutta, 1929-1931). Critical edition Samuel Beckett and E. M. Cioran: The Passion for Ruins Ignacio Prat y la transducción dantesca Un manuscris ascuns în văzul lumii: jurnalul lui Mihail Sebastian din anii 1930-1931 Romanele lui Camil Petrescu din perspectivă substanțialistă
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1