肉伤:整容手术的文化

IF 0.1 4区 社会学 0 FOLKLORE WESTERN FOLKLORE Pub Date : 2005-01-01 DOI:10.5860/choice.41-4702
E. Kissling
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引用次数: 5

摘要

肉伤:整容手术的文化。维吉尼亚·l·布鲁姆著。伯克利:加州大学出版社,2003。Pp. x + 356,致谢,照片,注释,参考书目,索引。布29.95美元,纸19.95美元)布卢姆对当代美国人对整容手术的兴趣及其对身份的影响进行了发人深省的探索。她的分析是学术性的,但带有一种既不切题也不过度忏悔的个人语气。她断言,有三种文化现象深刻地塑造了二十世纪美国人的生活经历:名人文化、精神分析和整形外科。Blum巧妙地将这三条线索编织在一起,形成了一幅关于身份如何日益植根于二维图像的创新图景。她的分析包括对选定的文献(当然也包括《弗兰肯斯坦》)和将整形手术作为身份转变关键的电影的研究,以及对几位整形外科医生的采访和对手术的观察。遗憾的是,她几乎没有提供有关面试的背景信息,也没有说明候选人是如何被确定和选择参加面试的,也没有说明面试程序。布卢姆简要而睿智地复述了一些当代女权主义理论的老生常谈——比如女性身份是由男性的目光塑造的,因此女性既是自己的客体,也是自己的主体——以发展她的论文。她认识到,人们普遍认为,人们——尤其是女性——是受到无处不在的、不可能达到的美形象的影响而改变自己的外表的。但布卢姆驳斥了手术与其他形式的身体修饰(如化学头发拉直或卷曲、牙齿漂白和饥饿饮食)是一个连续体的说法;在其他批评中,她指出,这些做法的死亡风险相对较低。布卢姆认为,接受死亡的风险以换取美,表明了我们对二维世界的认同程度。布卢姆关注的是,在我们对美的文化定义和追求中,人类和二维空间之间日益缩小的区别。“我们沉浸在视觉文化中,以至于我们成为它的具体化效果”,因此,与对图像本身的认同的普遍渴望相比,图像的具体内容就不那么重要了。整容手术最终改变了病人的形象,就像它改变了她的身体一样,因为美丽被定义为上镜性。这种对媒体图像的认同最终将我们置于“一生的转型认同”的风险之中,因为图像本质上是可变的、二维的,并且是由技术构成的。然而,布卢姆指出,对“更真实”的媒体形象的批评要求是无效的:“想象有人可以改变图像,只要他们想,是误解图像生产者嵌入文化机器,他们不运行,而只是服务。…
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Flesh Wounds: The Culture of Cosmetic Surgery
Flesh Wounds: The Culture of Cosmetic Surgery. By Virginia L. Blum. (Berkeley: University of California Press, 2003. Pp. x + 356, acknowledgments, photographs, notes, bibliography, index. $29.95 cloth, $19.95 paper) Blum has written a provocative and thoughtful exploration of contemporary American interest in cosmetic surgery and its influence on identity. Her analysis is scholarly, but with a personal tone that is neither tangential nor overly confessional. She asserts that three cultural phenomena have profoundly shaped the experience of American life in the twentieth century: celebrity culture, psychoanalysis, and plastic surgery. Blum skillfully weaves these three threads together to develop an innovative picture of how identity is increasingly rooted in two-dimensional images. Her analysis includes examination of selected literature (including Frankenstein, of course) and films in which plastic surgery is key to transformation of identity, as well as interviews with several plastic surgeons and observations of surgeries. Regrettably, she provides little background about the interviews or how candidates were identified and selected for interviews, and no indication of an interview protocol. Blum briefly and knowledgeably rehearses some truisms of contemporary feminist theory-such as the way feminine identity is shaped by the male gaze so that woman becomes both an object and a subject to herself-to develop her thesis. She recognizes that it is widely assumed that people-especially women-are influenced to change their appearance by omnipresent images of impossible-to-achieve beauty. But Blum rejects the claim that surgery is on a continuum with other forms of body modification such as chemical hair straightening or curling, tooth bleaching, and starvation diets; among other criticisms, she notes that these practices have a comparatively low risk of fatality. Blum regards the acceptance of risk of death in exchange for beauty as indicative of the degree to which we identify with the two-dimensional. Blum focuses on the narrowing distinction between the human and the two-dimensional in our cultural definition of beauty and its pursuit. "We are immersed in visual culture to the degree that we become its embodied effects," making the specific content of the image thus less important than the general yearning for identification with the image per se. Cosmetic surgery ultimately transforms the patient's image as much as it transforms her body, as beauty comes to be defined as photogenicity. This identification with media images ultimately puts us at risk for "a lifetime of transformational identifications" because images are inherently changeable, two-dimensional, and technologically constituted. Blum notes, however, that critical demands for "more realistic" media images are ineffectual: "To imagine that there are people who could change the images if they wanted to is to misunderstand the embeddedness of the image producers in a cultural machinery that they don't run but instead merely service. …
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WESTERN FOLKLORE
WESTERN FOLKLORE FOLKLORE-
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