{"title":"黛西·贝茨:来自阿肯色州的民权斗士","authors":"Karen L. Anderson","doi":"10.5860/choice.44-1732","DOIUrl":null,"url":null,"abstract":"Daisy Bates: Civil Rights Crusader from Arkansas. By Grif Stockley. (Jackson: University Press of Mississippi, 2005. Pp. x, 340. Acknowledgments, illustrations, notes, index. $30.00.) In Daisy Bates: Civil Rights Crusader from Arkansas, Grif Stockley paints a picture of a deeply flawed woman who led the NAACP in Arkansas during the crucial years of the Little Rock school desegregation crisis. A person whose origins remain cloaked in obscurity, Daisy Bates presented herself to the public both as a civil rights heroine and as a woman whose family life exemplified conventional mores. In fact, her relationship with her husband, L. C. Bates, departed from those norms in significant ways, and her success as a leader in 1950s Little Rock depended more on the efforts of others than she was willing to admit. Stockley's research into Bates' early years reveals a woman whose parents' names and fates are hard to determine. The story of her mother's murder that she related in her 1962 autobiography (The Long Shadow of Little Rock: A Memoir) proved impossible to confirm with public records. Similarly, her accounts of her early relationship with her husband leave out the fact that he remained married to another woman for several years after the initiation of their relationship. Her motives in entering into that relationship remain obscure, though it is clear that L. C. enabled her to get out of the poverty and hopelessness that a life in Huttig, Arkansas, would have meant for a poorly educated African-American woman of her generation. In the early 1960s, Daisy Bates left for New York City, where she stayed for some time. Thereafter, she and L. C. divorced, each accusing the other of infidelity, and then remarried. Though Stockley acknowledges that Bates' opponents would have used information about her private life against her, he does not adequately place her life in the context of African-American women's history. As historian Darlene Clark Hine has noted, the sexual vilification and exploitation of black women has been so systematic and damaging in American history that they have developed a \"culture of dissemblance\" to preserve some measure of personal privacy and credibility for their public actions [\"Rape and the Inner Lives of Black Women\" in Women's America: Refocusing the Past, ed. Linda K. Kerber and Jane Sherron De Hart (New York: Oxford University Press, 2004)]. Stockley's failure to acknowledge this context makes his personal revelations about her appear almost prurient. A woman whose public confidence masked a considerable insecurity, Bates often overstated her role in the civil rights conflicts in these years. In fact, the most significant contribution of Stockley's biography is its illumination of contributions of many actors, most of them African Americans, to the civil rights struggle in Little Rock in the 1950s. …","PeriodicalId":51953,"journal":{"name":"ARKANSAS HISTORICAL QUARTERLY","volume":"68 1","pages":"94"},"PeriodicalIF":0.0000,"publicationDate":"2009-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Daisy Bates: Civil Rights Crusader from Arkansas\",\"authors\":\"Karen L. Anderson\",\"doi\":\"10.5860/choice.44-1732\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Daisy Bates: Civil Rights Crusader from Arkansas. By Grif Stockley. (Jackson: University Press of Mississippi, 2005. Pp. x, 340. Acknowledgments, illustrations, notes, index. $30.00.) In Daisy Bates: Civil Rights Crusader from Arkansas, Grif Stockley paints a picture of a deeply flawed woman who led the NAACP in Arkansas during the crucial years of the Little Rock school desegregation crisis. A person whose origins remain cloaked in obscurity, Daisy Bates presented herself to the public both as a civil rights heroine and as a woman whose family life exemplified conventional mores. In fact, her relationship with her husband, L. C. Bates, departed from those norms in significant ways, and her success as a leader in 1950s Little Rock depended more on the efforts of others than she was willing to admit. Stockley's research into Bates' early years reveals a woman whose parents' names and fates are hard to determine. The story of her mother's murder that she related in her 1962 autobiography (The Long Shadow of Little Rock: A Memoir) proved impossible to confirm with public records. Similarly, her accounts of her early relationship with her husband leave out the fact that he remained married to another woman for several years after the initiation of their relationship. Her motives in entering into that relationship remain obscure, though it is clear that L. C. enabled her to get out of the poverty and hopelessness that a life in Huttig, Arkansas, would have meant for a poorly educated African-American woman of her generation. In the early 1960s, Daisy Bates left for New York City, where she stayed for some time. Thereafter, she and L. C. divorced, each accusing the other of infidelity, and then remarried. Though Stockley acknowledges that Bates' opponents would have used information about her private life against her, he does not adequately place her life in the context of African-American women's history. As historian Darlene Clark Hine has noted, the sexual vilification and exploitation of black women has been so systematic and damaging in American history that they have developed a \\\"culture of dissemblance\\\" to preserve some measure of personal privacy and credibility for their public actions [\\\"Rape and the Inner Lives of Black Women\\\" in Women's America: Refocusing the Past, ed. Linda K. Kerber and Jane Sherron De Hart (New York: Oxford University Press, 2004)]. Stockley's failure to acknowledge this context makes his personal revelations about her appear almost prurient. A woman whose public confidence masked a considerable insecurity, Bates often overstated her role in the civil rights conflicts in these years. 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引用次数: 3
摘要
黛西·贝茨:来自阿肯色州的民权斗士。格里夫·斯托克利著。杰克逊:密西西比大学出版社,2005年。页十,340。致谢、插图、注释、索引。30.00美元)。在《黛西·贝茨:来自阿肯色州的民权斗士》一书中,格里夫·斯托克利描绘了一个有严重缺陷的女人,她在小石城学校废除种族隔离危机的关键时期领导了阿肯色州的全国有色人种协进会。黛西·贝茨(Daisy Bates)的身世至今仍不为人知,但她在公众面前既是一位民权女英雄,又是一位家庭生活体现传统习俗的女性。事实上,她与丈夫l·c·贝茨(L. C. Bates)的关系在很大程度上偏离了这些规范,而她在20世纪50年代作为小石城领袖的成功更多地依赖于其他人的努力,而她不愿承认。斯托克利对贝茨早年生活的研究揭示了一个难以确定她父母姓名和命运的女人。她在1962年的自传《小石城的长影:回忆录》中讲述了她母亲被谋杀的故事,但事实证明,这一故事无法得到公开记录的证实。同样,她对她与丈夫早期关系的描述也忽略了这样一个事实,即在他们开始关系之后,他与另一个女人结婚了好几年。她进入这段关系的动机尚不清楚,但很明显,L. C.使她摆脱了阿肯色州哈蒂格(Huttig)的贫困和绝望,对于她那一代受教育程度很低的非洲裔美国女性来说,这种生活意味着贫穷和绝望。20世纪60年代初,黛西·贝茨(Daisy Bates)前往纽约市,在那里住了一段时间。此后,她和l.c.离婚了,两人都指责对方不忠,然后又再婚了。尽管斯托克利承认贝茨的反对者会利用她的私生活来对付她,但他并没有把她的生活充分地放在非裔美国妇女的历史背景中。正如历史学家达琳·克拉克·海因(Darlene Clark Hine)所指出的那样,对黑人女性的性诽谤和性剥削在美国历史上是如此系统性和破坏性,以至于她们已经发展出一种“掩饰文化”,以在一定程度上保护她们的个人隐私和公共行为的可信度[《强奸和黑人女性的内心生活》,《美国女性:重新聚焦过去》,琳达·k·克尔伯(Linda K. Kerber)和简·谢伦·德哈特(Jane Sherron De Hart)主编,纽约:牛津大学出版社,2004)]。斯托克利没有承认这一背景,这使得他对她的个人披露显得近乎淫秽。贝茨在公众面前的自信掩盖了她相当大的不安全感,她经常夸大自己在这些年民权斗争中的作用。事实上,斯托克利的传记最重要的贡献是它阐明了许多演员的贡献,其中大多数是非洲裔美国人,在20世纪50年代的小石城的民权斗争。…
Daisy Bates: Civil Rights Crusader from Arkansas. By Grif Stockley. (Jackson: University Press of Mississippi, 2005. Pp. x, 340. Acknowledgments, illustrations, notes, index. $30.00.) In Daisy Bates: Civil Rights Crusader from Arkansas, Grif Stockley paints a picture of a deeply flawed woman who led the NAACP in Arkansas during the crucial years of the Little Rock school desegregation crisis. A person whose origins remain cloaked in obscurity, Daisy Bates presented herself to the public both as a civil rights heroine and as a woman whose family life exemplified conventional mores. In fact, her relationship with her husband, L. C. Bates, departed from those norms in significant ways, and her success as a leader in 1950s Little Rock depended more on the efforts of others than she was willing to admit. Stockley's research into Bates' early years reveals a woman whose parents' names and fates are hard to determine. The story of her mother's murder that she related in her 1962 autobiography (The Long Shadow of Little Rock: A Memoir) proved impossible to confirm with public records. Similarly, her accounts of her early relationship with her husband leave out the fact that he remained married to another woman for several years after the initiation of their relationship. Her motives in entering into that relationship remain obscure, though it is clear that L. C. enabled her to get out of the poverty and hopelessness that a life in Huttig, Arkansas, would have meant for a poorly educated African-American woman of her generation. In the early 1960s, Daisy Bates left for New York City, where she stayed for some time. Thereafter, she and L. C. divorced, each accusing the other of infidelity, and then remarried. Though Stockley acknowledges that Bates' opponents would have used information about her private life against her, he does not adequately place her life in the context of African-American women's history. As historian Darlene Clark Hine has noted, the sexual vilification and exploitation of black women has been so systematic and damaging in American history that they have developed a "culture of dissemblance" to preserve some measure of personal privacy and credibility for their public actions ["Rape and the Inner Lives of Black Women" in Women's America: Refocusing the Past, ed. Linda K. Kerber and Jane Sherron De Hart (New York: Oxford University Press, 2004)]. Stockley's failure to acknowledge this context makes his personal revelations about her appear almost prurient. A woman whose public confidence masked a considerable insecurity, Bates often overstated her role in the civil rights conflicts in these years. In fact, the most significant contribution of Stockley's biography is its illumination of contributions of many actors, most of them African Americans, to the civil rights struggle in Little Rock in the 1950s. …