坏人、土匪与民间英雄:文学与电影中墨西哥裔美国人身份的矛盾心理

IF 0.1 4区 社会学 0 FOLKLORE WESTERN FOLKLORE Pub Date : 2011-07-01 DOI:10.5860/choice.47-3590
Gustavo Ponce
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By examining stereotypes from the perspective of ambivalence, the author moves the discussion of stereotypes from an essentially structuralist understanding of the term to a more complex reading of this social phenomenon. This idea of ambivalence toward Mexicans in American film and literature, from the late nineteenth century up to the Chicano(a) films of the new millennium, runs deep throughout the book. In fact, the concept of ambivalence, and how it manifests differently in the works of various Anglo-American authors and auteurs, forms the backbone of Alonzo's book.Alonzo's research material not only helps illustrate ambivalence at work, but also showcases the author's breadth of knowledge and mastery of a wide range of disciplines. He carefully selects examples from American cinema, western novels, and other American genres - including early American plays, theater reviews, newsprint articles, and hard-to-find films from Hollywood's nascent period - that incorporate Mexican characters in their plots in order to objectify, extoll, or denigrate them, further reinforcing his argument about ambivalence. By culling from such varied sources, the author is able to trace the origins of some of these negative/positive stereotypes about Mexicans.Alonzo's book is a must read for anyone interested in Chicano(a) history and ethnic studies in general. This book would also appeal to scholars focusing on the construction of stereotypes in Greater American cinema and literature. The book itself provides some interesting photographs depicting American and British actors impersonating \"Mexicans\" in Hollywood. 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引用次数: 2

摘要

坏人、土匪与民间英雄:文学与电影中墨西哥裔美国人身份的矛盾心理。胡安·j·阿隆佐著。(亚利桑那大学出版社,2009)第x +208页,引言,后记,照片,注释,参考书目,索引。布49.95美元。)胡安·j·阿隆佐的《坏人、土匪和民间英雄》通过文学和电影的镜头审视了墨西哥裔美国人的研究。这种跨学科的方法使作者能够就奇卡诺人的身份及其对刻板印象的偶然性和拒绝提出令人信服的论点。Alonzo认为,刻板印象是一种社会结构,需要在矛盾心理的理论框架内进行研究。通过从矛盾心理的角度审视刻板印象,作者将刻板印象的讨论从本质上的结构主义理解转移到对这一社会现象的更复杂的解读。从19世纪晚期到新千年的墨西哥裔电影,美国电影和文学中对墨西哥人的矛盾态度贯穿全书。事实上,矛盾心理的概念,以及它在不同英美作家和导演的作品中如何不同地表现,构成了阿朗佐这本书的支柱。Alonzo的研究材料不仅有助于说明工作中的矛盾心理,而且还展示了作者的知识广度和对广泛学科的掌握。他小心翼翼地从美国电影、西方小说和其他美国类型——包括早期美国戏剧、戏剧评论、报纸文章和好莱坞初期难以找到的电影——中挑选例子,这些例子将墨西哥角色融入情节中,以物化、赞美或诋毁他们,进一步强化了他关于矛盾心理的论点。通过从这些不同的来源中进行筛选,作者能够追溯一些关于墨西哥人的消极/积极刻板印象的起源。对于任何对墨西哥裔历史和种族研究感兴趣的人来说,阿朗佐的书都是必读的。这本书也会吸引关注大美国电影和文学中刻板印象建构的学者。这本书本身提供了一些有趣的照片,描绘了美国和英国演员在好莱坞扮演“墨西哥人”。从这些快照和随后的章节中,阿朗佐追溯了一些美国人对墨西哥裔人的态度(即接受/拒绝,容忍/憎恶,吸引/排斥)的历史。从D.W.格里菲斯(D.W. Griffith)在《油漆工的挑战》(1908)等电影中对墨西哥人的经常矛盾或矛盾的描绘,到杰克·伦敦(Jack London)的《墨西哥人》(the Mexican)、斯蒂芬·克兰(Stephen Crane)的《骏马》(One Dash-Horses)和《三只白鼠》(the Three White Mice)等更为友好和人道的文学作品,阿朗佐要求读者和观众重新审视这些早期作品,并质疑他们对这些美国电影和文学巨匠的作品可能产生的任何先入之见。通过冒险进入这些权威作家和导演的意识形态世界,我们可以更广泛地了解这些人对“他者”的矛盾和矛盾态度。例如,人们会惊讶地发现,格里菲斯并不总是对所有少数民族表现出同样的种族主义态度(当然不会像他对非洲裔美国人和亚洲人那样)。…
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Badmen, Bandits, and Folk Heroes: The Ambivalence of Mexican American Identity in Literature and Film
Badmen, Bandits, and Folk Heroes: The Ambivalence of Mexican American Identity in Literature and Film. By Juan J. Alonzo. (University of Arizona Press, 2009. Pp. x +208, introduction, epilogue, photographs, notes, bibliography, index. $49.95 cloth.)Juan J. Alonzo 's Badmen, Bandits, and Folk Heroes looks at Chicano(a) Studies through the lens of literature and film. This interdisciplinary approach allows the author to formulate convincing arguments regarding Chicano(a) identity and its contingency on and rejection of stereotypes. Alonzo argues that stereotypes are a social construct that need to be studied within the theoretical framework of ambivalence. By examining stereotypes from the perspective of ambivalence, the author moves the discussion of stereotypes from an essentially structuralist understanding of the term to a more complex reading of this social phenomenon. This idea of ambivalence toward Mexicans in American film and literature, from the late nineteenth century up to the Chicano(a) films of the new millennium, runs deep throughout the book. In fact, the concept of ambivalence, and how it manifests differently in the works of various Anglo-American authors and auteurs, forms the backbone of Alonzo's book.Alonzo's research material not only helps illustrate ambivalence at work, but also showcases the author's breadth of knowledge and mastery of a wide range of disciplines. He carefully selects examples from American cinema, western novels, and other American genres - including early American plays, theater reviews, newsprint articles, and hard-to-find films from Hollywood's nascent period - that incorporate Mexican characters in their plots in order to objectify, extoll, or denigrate them, further reinforcing his argument about ambivalence. By culling from such varied sources, the author is able to trace the origins of some of these negative/positive stereotypes about Mexicans.Alonzo's book is a must read for anyone interested in Chicano(a) history and ethnic studies in general. This book would also appeal to scholars focusing on the construction of stereotypes in Greater American cinema and literature. The book itself provides some interesting photographs depicting American and British actors impersonating "Mexicans" in Hollywood. From these snapshots and the chapters that follow, Alonzo traces a history of attitudes (i.e., acceptance/rejection, tolerance/abhorrence, attraction/repulsion) that some Americans have shown toward people of Mexican origin. From the often contradictory or ambivalent depictions of Mexicans by D.W. Griffith in movies such as The Greaser's Gauntlet (1908), to the more amicable and humane literary renditions of Jack London's "The Mexican," Stephen Crane's "One Dash-Horses," and "The Three White Mice," Alonzo challenges readers and spectators to revisit these early works and question any preconceived ideas they might have regarding the work of these giants of American film and literature. By venturing into the ideological world of these canonical writers and directors, one develops a broader picture of these individuals' often contradictory and ambivalent attitude towards the "Other."For instance, one will be surprised to discover that Griffith did not always display the same racist attitude toward all minorities (certainly not to die degree he did toward African Americans and Asians) . …
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