塞拉利昂和利比里亚的废奴和帝国

IF 0.3 4区 历史学 Q2 HISTORY INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES Pub Date : 2014-01-01 DOI:10.5860/choice.50-6910
W. Allen
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引用次数: 0

摘要

塞拉利昂和利比里亚的废奴和帝国。布朗文·埃弗里尔著。剑桥帝国与后殖民研究系列。纽约:Palgrave Macmillan出版社,2013。第七页,232页;地图、照片、参考书目、索引。$85.00关于非洲拓荒者的殖民地,英国和美国对曾经被奴役的非洲人的比较研究很少。这种匮乏使埃弗里尔的书与众不同。这是对英国和美国分别在塞拉利昂和利比里亚进行的反奴隶贸易运动的罕见分析。她的中心论点令人耳目一新。与将反奴隶贸易战略直接追溯到伦敦和华盛顿特区的史学相反,埃弗里尔认为,塞拉利昂和利比里亚人根据具体的、可感知的现实调整了这些政策。她断言,这些政策构成了英美帝国主义,因为它们涉及领土吞并以及英美思想和物质文化的传播。这种微妙的解释——源于“帝国主义与人道主义”之间的明显联系——使埃弗里尔的比较研究发人深省。这本书的七章,连同导言和结语,组织得很好。第一章回顾了产生利比里亚和塞拉利昂的跨大西洋相互联系。接下来的两章聚焦于反奴隶制战略的核心——“文明、商业和基督教”——以及塞拉利昂和利比里亚特权阶级的演变。不出所料,在这两种情况下,殖民者都对他们以前家园的物质文化表现出强烈的依恋。Everill在这里做了一个有趣的对比。3C的一个结果是,塞拉利昂的精英阶层更加融入了大英帝国,从而巩固了这群人的英国身份;然而,利比里亚人却并非如此。将塞拉利昂拉入大英帝国轨道的机构——商业、宗教、教育等——似乎使利比里亚人与他们的美国“帝国”疏远了。埃弗里尔指出,这是因为“利比里亚与美国的‘战略利益’联系较少”(第147页)。例如,虽然塞拉利昂的帝国关系提供了直接接触各种英国企业的机会,但利比里亚的商人通常通过利比里亚的创始人美国殖民协会(American Colonization Society)的特殊联系来进行与美国的交易。对利比里亚19世纪制糖业的研究完全支持了埃弗里尔的发现。向美国出售糖,以及利比里亚著名种植园主收购甘蔗厂,基本上都是通过“殖民之友”进行的。…
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Abolition and Empire in Sierra Leone and Liberia
Abolition and Empire in Sierra Leone and Liberia. By Bronwen Everill. Cambridge Imperial and Post-Colonial Studies Series. New York: Palgrave Macmillan, 2013. Pp. vii, 232; maps, photographs, bibliography, index. $85.00There are just a few comparative studies on Africa's pioneer colonies for erstwhile enslaved Africans in Great Britain and the United States. This dearth makes Everill's book special. It is a rare analysis of British and American anti-slave trade campaigns in Sierra Leone and Liberia respectively. Her central argument is refreshing. Contrary to the historiography that traces anti-slave trade strategies directly to London and Washington, D.C., Everill contends that Sierra Leoneans and Liberians adapted those policies to specific, perceived realities. These policies, she asserts, constitute British and American imperialism, as they involved territorial annexations and the diffusion of British and American ideas and material cultures. This nuanced interpretation-stemming from what is obviously the connection "between imperialism and humanitarianism"-makes Everill's comparative study thought provoking.The book's seven chapters, along with an Introduction and an Epilogue, are well knit. Chapter 1 reviews the transatlantic interconnections that gave rise to Liberia and Sierra Leone. The next two chapters focus on the core of the anti-slavery strategy-"Civilization, Commerce, and Christianity"-and the evolutions of privileged classes in Sierra Leone and Liberia. Unsurprisingly, in both cases the colonists showed strong attachment to the material cultures in their former homes. Everill makes an interesting contrast here. One result of the 3C's was that the Sierra Leonean elite became more incorporated into the British Empire, thereby consolidating that cohort's British identity; however, this was hardly true of Liberians. Institutions that pulled Sierra Leoneans into the British imperial orbit-commercial, religious, educational, etc.-seem to have alienated Liberians from their American "Empire." Everill notes that this was so because "Liberia had fewer ties to American 'strategic interests' (p. 147). For example, while Sierra Leone's imperial connections provided access directly to various British businesses, Liberia's merchants generally carried out their American transactions through special contacts via the American Colonization Society, founder of Liberia. Research into Liberia's nineteenthcentury sugar industry fully supports Everill's findings. Sale of sugar to the United States, along with acquisition of sugarcane mills by prominent Liberian planters, was conducted essentially through "friends of colonization. …
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期刊介绍: The International Journal of African Historical Studies (IJAHS) is devoted to the study of the African past. Norman Bennett was the founder and guiding force behind the journal’s growth from its first incarnation at Boston University as African Historical Studies in 1968. He remained its editor for more than thirty years. The title was expanded to the International Journal of African Historical Studies in 1972, when Africana Publishers Holmes and Meier took over publication and distribution for the next decade. Beginning in 1982, the African Studies Center once again assumed full responsibility for production and distribution. Jean Hay served as the journal’s production editor from 1979 to 1995, and editor from 1998 to her retirement in 2005. Michael DiBlasi is the current editor, and James McCann and Diana Wylie are associate editors of the journal. Members of the editorial board include: Emmanuel Akyeampong, Peter Alegi, Misty Bastian, Sara Berry, Barbara Cooper, Marc Epprecht, Lidwien Kapteijns, Meredith McKittrick, Pashington Obang, David Schoenbrun, Heather Sharkey, Ann B. Stahl, John Thornton, and Rudolph Ware III. The journal publishes three issues each year (April, August, and December). Articles, notes, and documents submitted to the journal should be based on original research and framed in terms of historical analysis. Contributions in archaeology, history, anthropology, historical ecology, political science, political ecology, and economic history are welcome. Articles that highlight European administrators, settlers, or colonial policies should be submitted elsewhere, unless they deal substantially with interactions with (or the affects on) African societies.
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