伯利:新世纪的肯塔基烟草

IF 0.1 4区 社会学 0 FOLKLORE WESTERN FOLKLORE Pub Date : 2014-10-01 DOI:10.5860/choice.51-3838
A. Howard
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引用次数: 7

摘要

伯利:新世纪的肯塔基烟草。安·k·费雷尔著。(列克星敦:肯塔基大学出版社,2013。第xv + 309页,插图,前言,抄写注释,致谢,引言,结论,注释,参考书目,索引。布料50美元,电子书50美元。)在她的田野调查中,Ann K. Ferrell根据近几十年来公众对烟草的看法发生的巨大变化,开始了解今天的烟草种植者。她的目标是记录当今的农民以及他们在从烟草生产转向多样化生产过程中对作物的态度。这本书混合了民族志,历史和修辞分析,从而把烟草种植在适当的背景下当前的观点。法雷尔是一位民俗学家,她在2005年至2008年期间进行了广泛的民族志研究,并以此为基础对这些材料进行了介绍和分析。在概述了烟草在美国的历史及其在肯塔基州的起源之后,法雷尔将她的材料分为三个部分。首先是烟草生产本身的民族志,包括当前的做法和这些做法随时间的变化。她对每个步骤的描述都是彻底而丰富的,结合了她自己的田间工作经历和对典型白肋烟年的描述。法瑞尔在开始实地调查时小心翼翼地将自己的看法和自己在收集数据中的作用包括在内,有意识地强调她认识到实地调查不可能是客观的。她还试图引入各种声音和经验,以准确地描绘烟农的各种态度。在这一节,作者包括有用的和说明性的照片;虽然有时更多的照片会帮助读者理解不熟悉的农业术语和概念。尽管有一些轻微的缺陷,这一节是职业民俗研究和文献的一个有价值的例子。这本书的第二部分是对烟草的修辞历史和态度的分析,以及它从基本的经济作物到遗产象征的转变,随后它从公共话语和庆祝活动中完全消失。在本节中,Ferrell使用了肯塔基州农业部通讯的存档副本。在第三部分,她结合了本书前两部分的背景,分析了肯塔基州农民对烟草含义变化的反应。肯塔基州的烟草生产仍然强劲,这些农民不应该被遗忘或被认为已经消失,这一信息占据了最后一部分。法雷尔概述了烟农与媒体和主流民间对烟草危害的看法的斗争,读者同情并理解烟农的困境,因为他们的世界面临崩溃的威胁,他们努力适应。…
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Burley: Kentucky Tobacco in a New Century
Burley: Kentucky Tobacco in a New Century. By Ann K. Ferrell. (Lexington: The University Press of Kentucky, 2013. Pp. xv + 309, illustrations, foreword, a note on transcription, acknowledgments, introduction, conclusion, notes, bibliography, index. $50.00 cloth, $50 eBook.)During her fieldwork, Ann K. Ferrell set out to understand the tobacco farmer today in light of the huge shifts in public sentiment about tobacco in recent decades. Her goal was to document present-day farmers and their attitudes toward their crop during the transition away from tobacco production or towards diversification. The book blends ethnography, history, and rhetorical analysis, thereby placing current views on tobacco farming in their proper context. Ferrell, a folklorist, bases her presentation and analysis of the material on extensive ethnographic research, which she conducted from 2005 to 2008.After a summary of the history of tobacco in the United States and its beginnings in Kentucky, Ferrell divides her material into three sections. The first is an ethnography of tobacco production itself, including current practices and changes in those practices over time. Her description of each step of the process is thorough and rich, combining the story of her own field work experiences with a description of the typical burley tobacco year. Ferrell is careful to include her own perceptions as she began her fieldwork and her own role in the data she collected, in a conscious effort to emphasize her recognition that fieldwork cannot be objective. She also attempts to bring in a variety of voices and experiences in order to accurately depict the vast array of attitudes among tobacco farmers. In this section, the author includes helpful and illustrative photos; although at times more photos would facilitate the reader's comprehension of unfamiliar agricultural terms and concepts. Despite any slight weakness, this section is a valuable example of occupational folklore research and documentation.The second section of the book is a rhetorical history and analysis of attitudes towards tobacco and its shift from essential cash crop to symbol of heritage, followed by its disappearance altogether from public discourse and celebrations. In this section, Ferrell uses archived copies of the Kentucky Department of Agriculture newsletter. In the third section, she then combines the contexts of the first two sections of the book in order to analyze farmers' own responses to the changing meanings of tobacco in Kentucky. The message that tobacco production is still strong in Kentucky and that these farmers should not be forgotten or presumed gone dominates the last section. As Ferrell outlines farmers' struggles with media and mainstream folk perspectives on the evils of tobacco, the reader sympathizes and understands the tobacco farmers' plight as their world threatens to collapse and they struggle to adjust. …
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WESTERN FOLKLORE
WESTERN FOLKLORE FOLKLORE-
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