大卫·休谟的道德戒律普遍论

Q4 Arts and Humanities Dialogue and Universalism Pub Date : 2022-01-01 DOI:10.5840/du20223213
T. Beauchamp
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引用次数: 0

摘要

本文提出了对大卫·休谟18世纪道德哲学著作的一种原始解释,即普遍主义和规范性,而不仅仅是心理学、元伦理学、经验主义等,这在许多对休谟的解释中都很常见。他的观点是否应该或不应该被视为一种一般的道德理论,如功利主义,没有考虑,尽管我认为休谟深深致力于一种形式的美德伦理学。我还认为,休谟认为道德的基本原理是一种人类现象,普遍适用于各种文化和地理区域,并在它们之间普遍共享。这样,休谟在很大程度上依赖于他的普遍共享的共同道德的概念,他将其称为“在共同生活中”存在的道德。这种道德是他道德哲学的重要基础。
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David Hume’s Universalism of Moral Precepts
This article presents an original interpretation of David Hume’s eighteenth-century writings in moral philosophy as universalistic and normative, and not as merely psychological, metaethical, empirical, and the like, which has been common in many interpretations of Hume. Whether his views should or should not be regarded as a type of general moral theory such as utilitarianism is not considered, although I argue that Hume is deeply committed to a form of virtue ethics. I also argue that Hume sees the fundamentals of morality as a human phenomenon that is universally applicable to, and universally shared across, cultures and geographical regions. In this way Hume relies heavily on his conception of a universally shared common morality, which he refers to as the morality present “in common life.” This morality is a major foundation of his moral philosophy.
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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