{"title":"康德对现实生活中无穷无尽的邪恶动机的解释","authors":"Chao Lu","doi":"10.5840/IPQ2021419169","DOIUrl":null,"url":null,"abstract":"Kant defined moral evil as reversing the order between self-love and morality. For many critics, however, his egoistically-orientated notion of self-love fails to make sense of the infinitely manifold incentives of evil under the human condition. Against this criticism, my article will re-interpret Kantian self-love and empirical self-conception from both the transcendental and empirical level, thus offering a transcendental grounding for the empirical manifestations of evil. In this way I will argue that we can explain rather sufficiently the infinite manifoldness of evil incentives in real human life with Kant’s prima facie simplistic definition of evil.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"32 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Kantian Interpretation of the Infinite Manifoldness of Evil Incentives in Real Human Life\",\"authors\":\"Chao Lu\",\"doi\":\"10.5840/IPQ2021419169\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Kant defined moral evil as reversing the order between self-love and morality. For many critics, however, his egoistically-orientated notion of self-love fails to make sense of the infinitely manifold incentives of evil under the human condition. Against this criticism, my article will re-interpret Kantian self-love and empirical self-conception from both the transcendental and empirical level, thus offering a transcendental grounding for the empirical manifestations of evil. In this way I will argue that we can explain rather sufficiently the infinite manifoldness of evil incentives in real human life with Kant’s prima facie simplistic definition of evil.\",\"PeriodicalId\":43988,\"journal\":{\"name\":\"INTERNATIONAL PHILOSOPHICAL QUARTERLY\",\"volume\":\"32 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"INTERNATIONAL PHILOSOPHICAL QUARTERLY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/IPQ2021419169\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/IPQ2021419169","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
A Kantian Interpretation of the Infinite Manifoldness of Evil Incentives in Real Human Life
Kant defined moral evil as reversing the order between self-love and morality. For many critics, however, his egoistically-orientated notion of self-love fails to make sense of the infinitely manifold incentives of evil under the human condition. Against this criticism, my article will re-interpret Kantian self-love and empirical self-conception from both the transcendental and empirical level, thus offering a transcendental grounding for the empirical manifestations of evil. In this way I will argue that we can explain rather sufficiently the infinite manifoldness of evil incentives in real human life with Kant’s prima facie simplistic definition of evil.
期刊介绍:
International Philosophical Quarterly has provided a peer-reviewed forum in English for the international exchange of basic philosophical ideas since 1961. The journal stands in the general tradition of theistic and personalist humanism without further restriction of school or philosophical orientation, and is open to both the philosophical discussion of contemporary issues and historical studies. It is truly international in scope with contributions from authors around the world and circulation to institutions and individuals in 70 countries. IPQ numbers among its Associate Editors scholars from both the Far East and Europe, and the journal enjoys a long-standing relationship with the Facultés Universitaires Notre-Dame de la Paix in Belgium.