洛纳根与吉尔森:尼尔·奥默罗德的《信仰与理性》评析

IF 0.3 4区 哲学 0 PHILOSOPHY INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2021-01-01 DOI:10.5840/IPQ2021416168
H. Williams
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引用次数: 0

摘要

本文对尼尔·奥默罗德(Neil Ormerod)对Lonergan和Gilson之间关于存在问题的辩论的处理进行了批判性的考察。尽管这场辩论涉及形而上学和认识论的高度技术性问题,但它仍然是密切相关的,特别是在基督教思想领域。在奥默罗德对这场辩论的仔细和大部分慷慨的审查中,他认为,对吉尔森来说,存在是通过感官感知的,而对洛尼根来说,存在是在相关感官数据产生的问题中产生的。吉尔森的哲学优先考虑存在的形而上学,而洛尼根则优先考虑认识论和认知理论。在论证洛尼根对存在问题的方法的优越性时,奥默罗德依赖于对吉尔森形而上学的根本性误解。通过引用肯尼斯·施米茨(Kenneth Schmitz)最近的著作,本文提出了对吉尔森形而上学的正确理解,以此作为现代基督教哲学中这两位经常相互对立的巨人之间更加和解关系的基础。
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Lonergan and Gilson: A Critical Review of Neil Ormerod’s Faith and Reason
This essay offers a critical examination of Neil Ormerod’s treatment of the debate between Lonergan and Gilson on the question of being. Although this debate concerns a highly technical issue of metaphysics and epistemology, it remains germane and relevant, especially within the field of Christian thought. In Ormerod’s careful and for the most part generous examination of this debate, he argues that being for Gilson is perceived through the senses, whereas for Lonergan being is intended in the questions that arise from the relevant sense data. Where Gilson’s philosophy gives priority to the metaphysics of being, Lonergan gives priority to epistemology and cognitional theory. In arguing for the superiority of Lonergan’s approach to the question of being, Ormerod relies on a fundamental misunderstanding of Gilson’s metaphysics. By appeal to the more recent work of Kenneth Schmitz, this essay proposes a proper understanding of Gilson’s metaphysics as a basis for a more conciliatory relationship between these two giants in modern Christian philosophy who too often are pitted against one another.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
14
期刊介绍: International Philosophical Quarterly has provided a peer-reviewed forum in English for the international exchange of basic philosophical ideas since 1961. The journal stands in the general tradition of theistic and personalist humanism without further restriction of school or philosophical orientation, and is open to both the philosophical discussion of contemporary issues and historical studies. It is truly international in scope with contributions from authors around the world and circulation to institutions and individuals in 70 countries. IPQ numbers among its Associate Editors scholars from both the Far East and Europe, and the journal enjoys a long-standing relationship with the Facultés Universitaires Notre-Dame de la Paix in Belgium.
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