Erasing trauma – Erasing indigeneity: How the settler colonial state erased Warlpiri trauma in the wake of the police shooting Kumunjayi Walker

In this paper, I argue that the rhetoric and discharge of state mental health care provisions in the wake of the police shooting of Kumunjayi Walker reflect the logic of elimination that underpins settler-colonial societies. Firstly, the use of emotional politics and the diplomacy of sympathy transform the police shooting of an Aboriginal man into a simple loss of life. Secondly, the deployment of psychological services to the community specifically and only for secondary trauma victims not only erased Warlpiri trauma and foregrounded non-Indigenous trauma, it also positioned Warlpiri people as the cause of non-Indigenous trauma. Lastly, I explore how narratives in the mental health care sector regarding the state response simultaneously critique and reproduce settler-colonial elimination. As an arm of the settler-colonial state, the sector cannot help but be complicit in the ongoing elimination of indigeneity and is not exceptional as a sector in this way. Settler-colonial attempts at care are inherently characterised by this conflict of interest, which, if there is any way to resolve it, requires a depth of critical reflection beyond politically progressive narratives.