色彩、抽象和奇妙的日落

Nkgopoleng Moloi
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摘要

这篇文章提供了一个研究颜色作为一个非物质化的对象,通过它来考虑黑色和艺术创作。我问黑人艺术家如何将色彩作为他们实践的关键组成部分,提出对色彩的批判性研究可以帮助我们理解黑人艺术家如何驾驭艺术景观,为自己创造想象、可能性和生活的空间。在达比·英格利希(Darby English)的书《1971:色彩生活中的一年》(2016)的衬托下,我考虑了阿尔玛·托马斯(Alma Thomas)的《梦幻日落》(1970)、大卫·科洛内(David Koloane)的《姆戈多伊三世》(1993),以及塞尔日·阿兰·尼特盖卡(Serge Alain Nitegeka)的各种展览。虽然植根于黑人研究,但我也考虑了英国艺术家马洛·莫斯(Marlow Moss)的《黄、黑、白构图》(1949)。在这里,我感兴趣的是如何通过酷儿的方式使用颜色来扩展交叉身份的概念。色彩被解读为创造、抵抗和拒绝的有效工具。通过这篇文章,我认为弗雷德·莫滕对房利美·卢·哈默的即兴演奏“拒绝你被拒绝的东西”是一种潜在的方法和方法,同时把颜色看作是一种拒绝的方法。也就是说,当黑人艺术家倾向于或远离某种颜色时,这意味着什么?他们被拒绝的东西和他们选择拒绝的东西是如何影响他们的选择的?
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Colour, Abstraction and Fantastic Sunsets
This essay provides a study of colour as a dematerialised object through which to consider Blackness and art making. I ask how colour has been employed by Black artists as a critical component of their practices, proposing that a critical study of colour can help us understand how Black artists navigate the art landscape and create spaces of imagination, possibility, and life for themselves. Foregrounded by Darby English’s book, 1971: A Year in the Life of Color (2016), I consider Alma Thomas’ A fantastic sunset (1970), David Koloane’s Mgodoyi III (1993), and various exhibitions by Serge Alain Nitegeka. Although rooted in Black studies, I also consider British artist Marlow Moss’ painting Composition in yellow, black and white (1949). Here I’m interested in how colour can be usedto expand notions of intersectional identities through a queering approach. Colour is read as an effective tool of creation, resistance, and refusal. Through this text I consider Fred Moten’s riff on Fannie Lou Hamer, ‘Refuse what has been refused to you,’ as a potential approach and method, while considering colour as a method of refusal. That is to say, what does it mean when Black artists gravitate towards or away from a certain colour? How are these choices influenced by what they have been refused and what they choose to refuse?
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