{"title":"你穿什么,你吃什么,你爱谁","authors":"Lena Richter","doi":"10.3167/arrs.2023.070302","DOIUrl":null,"url":null,"abstract":"Looking at the diverse experiences of former Muslims shows that becoming and being nonreligious encompasses more than a rational one-time decision that can be studied from a mere ontological-cognitive perspective. It is deeply linked to personal experiences, relations, and emotions. While previous research has often focused on organized, coherent, and cognitive forms of nonreligion, more and more scholars have started to embrace material, embodied, and emotional aspects in their studies on nonreligion. This ongoing development can be described as turning toward a lived nonreligion framework that pays more attention to the everyday experiences of ‘ordinary’ nonbelievers. Applying this approach to the experiences of young Moroccan nonbelievers, I explore the extent to which the lived nonreligion framework manages to capture the ethnographic complexity that their narratives offer.","PeriodicalId":42823,"journal":{"name":"Religion and Society-Advances in Research","volume":"21 11","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"What You Wear, What You Eat, and Whom You Love\",\"authors\":\"Lena Richter\",\"doi\":\"10.3167/arrs.2023.070302\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Looking at the diverse experiences of former Muslims shows that becoming and being nonreligious encompasses more than a rational one-time decision that can be studied from a mere ontological-cognitive perspective. It is deeply linked to personal experiences, relations, and emotions. While previous research has often focused on organized, coherent, and cognitive forms of nonreligion, more and more scholars have started to embrace material, embodied, and emotional aspects in their studies on nonreligion. This ongoing development can be described as turning toward a lived nonreligion framework that pays more attention to the everyday experiences of ‘ordinary’ nonbelievers. Applying this approach to the experiences of young Moroccan nonbelievers, I explore the extent to which the lived nonreligion framework manages to capture the ethnographic complexity that their narratives offer.\",\"PeriodicalId\":42823,\"journal\":{\"name\":\"Religion and Society-Advances in Research\",\"volume\":\"21 11\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2023-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religion and Society-Advances in Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/arrs.2023.070302\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion and Society-Advances in Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/arrs.2023.070302","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Looking at the diverse experiences of former Muslims shows that becoming and being nonreligious encompasses more than a rational one-time decision that can be studied from a mere ontological-cognitive perspective. It is deeply linked to personal experiences, relations, and emotions. While previous research has often focused on organized, coherent, and cognitive forms of nonreligion, more and more scholars have started to embrace material, embodied, and emotional aspects in their studies on nonreligion. This ongoing development can be described as turning toward a lived nonreligion framework that pays more attention to the everyday experiences of ‘ordinary’ nonbelievers. Applying this approach to the experiences of young Moroccan nonbelievers, I explore the extent to which the lived nonreligion framework manages to capture the ethnographic complexity that their narratives offer.