评价伊斯兰教育和宗教观念课程对促进医学伦理的影响——以克尔曼医科大学学生为例

Q4 Social Sciences Strides in Development of Medical Education Pub Date : 2019-03-02 DOI:10.5812/SDME.61568
Ali Arefi, Mohammadreza Zangiabadi, Nima Soltani-Nejad, Rahimeh Khademipoor
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引用次数: 0

摘要

背景:根据伦理学在医学教育中的地位,鉴于学生的天赋和理性精神,在强调医学伦理学等课程的同时,教育体系似乎应该把重点放在提高伊斯兰教教育的教学质量和解释宗教概念上,因为重视提高伊斯兰教教育的质量,就会促进医学伦理学的发展。目的:本研究旨在评价伊斯兰教育和宗教概念课程对促进伊朗克尔曼医科大学学生医学伦理的影响。方法:以2016 - 2017学年克尔曼医科大学5831名学生作为统计人群进行描述性横断面研究。采用Morgan表,采用分层随机抽样方法,选取360名受试者作为研究样本。为了收集数据,采用标准问卷,其信度通过Cronbach’s alpha系数进行验证。数据分析采用AMOS软件进行结构方程建模。结果:采用结构方程模型对数据进行分析和假设检验。模型可以解释测量指标,根据所采用的方法,测量模型的拟合指标显示了测量模型对伊斯兰教育、宗教观念和医学伦理的可接受性。结论:伊斯兰教教育除了与医学伦理的内容相关外,还促进了目标群体的伦理道德,对医学伦理教育有直接的影响。此外,宗教概念的讲解对医学伦理素质的提升也有很大的影响,因为宗教概念作为学生的主观预设,可以帮助他们更好的理解医学伦理的内容。通过对研究假设的评价,观察到伊斯兰教育与促进医德之间存在直接关系。因此,宗教观念与促进医德之间的关系也得到了证实。与宗教观念相比,伊斯兰教育课程对医学伦理的影响较小。医学教育系统对数据分析结果的重视,提高了为学生提供的伊斯兰教育课程的质量。
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Evaluation of the Impact of Courses on Islamic Education and Religious Concepts on the Promotion of Medical Ethics: A Case Study on the Students of Kerman University of Medical Sciences
Background: According to the status of ethics in medical education and owing to the students’ talent and rational spirit, it seems that the education system, despite the emphasis on courses such as medical ethics, should focus on the improvement of teaching quality of Islamic education and explanation of religious concepts, since emphasis on increasing the quality of Islamic education leads to the promotion of medical ethics. Objectives: The current study aimed at evaluating the impact of courses on Islamic education and religious concepts on the promotion of medical ethics among the students of Kerman University of Medical Sciences, Kerman, Iran. Methods: The current descriptive cross sectional study was conducted on 5831 students of Kerman University of Medical Sciences as the statistical population in the academic year of 2016 2017. Using the Morgan table, 360 subjects were selected as the study sample using stratified random sampling method. In order to collect data, a standard questionnaire, which its reliability was confirmed by Cronbach’s alpha coefficient, was used. Data were analyzed using structural equation modeling with AMOS software. Results: Structural equation modeling was used to analyze the data and test the hypotheses. The models could explain the measurement indices, and based on the adopted method, the fitting indices of the measurement models showed the acceptability of the measurement models for Islamic education, religious concepts, and medical ethics. Conclusions: In addition to the content-related relationship with medical ethics, the Islamic education promotes ethics in the target community and has a direct impact on the education of medical ethics. Also, the explanation of religious concepts has a major impact on the promotion of the quality of medical ethics, since religious concepts, as students’ subjective presuppositions, help them to better understand the content of medical ethics. By the evaluation of the research hypotheses, a direct relationship was observed between the education of Islamic education and promotion of medical ethics. Accordingly, a relationship between the religious concepts and the promotion of medical ethics was also confirmed. The course of Islamic education has a lower impact on medical ethics compared with that of religious concepts. The attention paid by the medical education system to the results of data analysis leads to an increase in the quality of Islamic education course offered to the students.
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