{"title":"谁欠谁什么?关于债务的一些经典思考，希腊和其他","authors":"Louis A. Ruprecht","doi":"10.2307/ARION.26.1.0165","DOIUrl":null,"url":null,"abstract":"","PeriodicalId":39571,"journal":{"name":"ARION-A JOURNAL OF HUMANITIES AND THE CLASSICS","volume":"28 10","pages":"165"},"PeriodicalIF":0.1000,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Who Owes What to Whom? Some Classical Reflections on Debt, Greek and Otherwise\",\"authors\":\"Louis A. Ruprecht\",\"doi\":\"10.2307/ARION.26.1.0165\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\",\"PeriodicalId\":39571,\"journal\":{\"name\":\"ARION-A JOURNAL OF HUMANITIES AND THE CLASSICS\",\"volume\":\"28 10\",\"pages\":\"165\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2018-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ARION-A JOURNAL OF HUMANITIES AND THE CLASSICS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2307/ARION.26.1.0165\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ARION-A JOURNAL OF HUMANITIES AND THE CLASSICS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/ARION.26.1.0165","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
期刊介绍：
MORE THAN humane philology is essential for keeping the classics as a living force. Arion therefore exists to publish work that needs to be done and that otherwise might not get done. We want to stimulate, provoke, even "plant" work that now finds no encouragement or congenial home elsewhere. This means swimming against the mainstream, resisting the extremes of conventional philology and critical fashion into which the profession is now polarized. But occupying this vital center should in no way preclude the crucial centrifugal movement that may lead us across disciplinary lines and beyond the academy. Our commitment is to a genuine and generous pluralism that opens up rather than polarizes classical studies.
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