与南非矿场和农场妇女共同开发当地女权主义“概念词汇”,通过批判意识的提升加强行动主义

IF 0.5 Q4 SOCIOLOGY South African Review of Sociology Pub Date : 2022-01-01 DOI:10.1080/21528586.2021.2024087
Asanda-Jonas Benya, Sithandiwe Yeni
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引用次数: 1

摘要

本文是对五所女权主义学校的反思,流行的教育平台,在2017年至2019年期间,由两个妇女团体在南非夸祖鲁-纳塔尔省北部马里卡纳的铂矿和uMgungundlovu的商业农场组织。文章的第一部分考察了女权主义学校的背景,并反思了团体的组成、参加女权主义学校的参与者的自我选择、灵活课程的共同开发以及所采用的非分层对话学习方法。第二部分着重于当地语言的使用,以及它们如何丰富我们的对话并鼓励充分参与。在这里,我们还强调了我们在对话和借鉴女性主义理论、分析和批评的核心概念时遇到的一些翻译挑战,例如父权制、权力、性别。为了解决这些挑战,直接翻译行不通;因此,我们使用了多个本地概念,并将这些概念与女性认为接近的本地表达进行分层。我们在本文中认为,为了加强激进主义运动,有必要通过我们的“动员教学法”来思考,并共同发展当地的女权主义登记册、语法和“概念词汇”。因此,我们提出一个发展和完善本土女权主义理论/概念的案例,这些理论/概念立足于当地,但向外看,从当地语言、现实和活动家中汲取并与之对话。我们希望本文能对女权主义大众教育和女权主义运动中的教学问题的讨论有所助益。
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Co-developing Local Feminist “Conceptual Vocabularies” While Strengthening Activism Through Critical Consciousness Raising with South Africa’s Mine and Farm Women
ABSTRACT This article is a reflection on five feminist schools, popular education platforms, convened between 2017 and 2019 with two women’s groups organising in the platinum mines in Marikana, North West and commercial farms in uMgungundlovu in Kwa Zulu-Natal in South Africa. The first part of the article looks at the background to the feminist schools and reflects on the composition of the groups, the self-selection of participants who attended the feminist schools, the co-development of a flexible curriculum and the non-hierachical dialogical learning methodology employed. The second part hones in on the use of local languages and how they enriched our conversations and encouraged full participation. Here we also highlight some of the translation challenges we experienced when dialoguing and drawing from concepts central in feminist theory, analysis and critique, e.g. patriarchy, power, gender. To resolve the challenges, direct translations did not work; we thus used multiple local concepts, and layered these with local expressions that the women felt were close proximates. We argue in this paper that to strengthen activist movements there is a need to think through our “pedagogy of mobilisation” and to co-develop local feminist registers and grammars and “conceptual vocabularies”. We thus make a case for the development and refinement of indigenous feminist theories/concepts that are locally grounded but outward-looking, drawing from and in conversation with local languages, realities and activists. We hope this paper adds to debates on feminist popular education and pedagogical questions in feminist activism.
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CiteScore
0.90
自引率
25.00%
发文量
26
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