“IṢMAH al- a ' immah”概念的再实现:对“Ṭabatabâ ' î”解释的分析

Suraya Attamimi, N. Nurhayati
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引用次数: 0

摘要

Iṣmah al-a ' immah问题一直是逊尼派-什叶派神学团体,特别是什叶派内部的争论焦点。什叶派的ism ' ilyah和ithnir ' asyar yah社区相信他们的领导人/伊玛目的绝对ma ' ṣûm特征。与此同时,一些什叶派扎伊德亚社区限制了这个角色,其余的则完全拒绝它。Al-Ṭabatabâ ' î,一个被逊尼派社区所接受的温和派什叶派ithnasyar乌拉玛,对他的马扎卜关于iṣmah Al- a ' immah的教义也有类似的看法。然而,al- Ṭabatabâ ' î试图不纠缠于一个永无止境的' iṣmah '问题,而是从上下文来解释它。本文运用定性研究和分析描述的方法,揭示了al- Ṭabatabâ ' î的' iṣmah al-a ' immah概念。根据al- Ṭabatabâ ' î,一个伊玛目/领袖必须是ma ' ṣûm才能引导人们走向虔诚。ma ' ṣûm水平是通过知识,ir dah和伊玛目的ikhtiyar来实现的,即服从安拉和远离不道德。他们的服从使安拉赋予他们一种专注的特殊洞察力(' ilm ḥuḍûrî),形成一种性格,后来成为罪恶行为的自我控制者,他们最终达到ma ' ṣûm水平。然后Al- Ṭabatabâ ' î试图逃避进一步的神学争论,将' iṣmah '解释为普通人可以实现的保护人类价值的潜力。
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THE REACTUALIZATION OF ‘IṢMAH AL-A’IMMAH CONCEPT: Analysis on the Interpretation of al- Ṭabatabâ’î
‘Iṣmah al-a’immah issue has been a polemic among the theology community of Sunni-Shia, particularly in the internal Shia. The Shia Ismâ’ilîyah and Ithnâ ‘Asyarîyah communities believe in the absolute ma’ṣûm character of their leaders/imam. Meanwhile, some Shia Zaidîyah communities limit the character, and the rest totally refuses it. Al-Ṭabatabâ’î, a Shia Ithnâ Asyarîyah ulama known to be moderate and is accepted in Sunni community, has similar opinion with his mazhab’s doctrine regarding ‘iṣmah al-a’immah. However, al- Ṭabatabâ’î tried not to dwell on a never-ending ‘iṣmah issue, but interpreted it contextually instead. This article reveals the ‘iṣmah al-a’immah concept of al- Ṭabatabâ’î by applying qualitative research and analytic descriptive method. According to al- Ṭabatabâ’î, an imam/leader must be ma’ṣûm before guiding people toward devotion. The ma’ṣûm level is achieved through knowledge, irâdah and ikhtiyar of imam in obeying Allah and staying away from immorality. Their obedience makes Allah grant them with a well-absorbed special insight (‘ilm ḥuḍûrî) to form a character that later becomes a self-controller from sinful acts, with which they eventually achieve the ma’ṣûm level. Al- Ṭabatabâ’î then tried to escape from further theological debate by interpreting ‘iṣmah as a potential which is achievable by ordinary people to protect human values.
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