伯莎所知:凯瑟琳·曼斯菲尔德《极乐》中的专有叙事

IF 0.1 3区 文学 0 LITERATURE TWENTIETH CENTURY LITERATURE Pub Date : 2022-12-01 DOI:10.1215/0041462x-10237795
Kezia Whiting
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引用次数: 0

摘要

摘要:我们如何知道一个角色知道什么?当我们阅读一篇文章时,我们对一个角色和他们的意识有什么假设?事实上,文本是如何编纂和构建知识、性格和思想的?本文结合凯瑟琳·曼斯菲尔德的短篇小说《幸福》来探讨这些问题。《极乐》的大多数读者都认为,主人公伯莎(Bertha)对她丈夫在晚宴上与一位客人的明显婚外情一无所知,甚至不知道她自己对这位客人产生了强烈的同性恋欲望。然而,曼斯菲尔德的自由间接风格中持续存在的模糊性,至少让伯莎被解读为明知、深思熟虑、共谋她明显的无知。结合文本对性别角色和期望的批判,曼斯菲尔德的自由间接风格含蓄地批评了读者对伯莎自我意识的漠视。曼斯菲尔德论证了思想所有权的可替代性,她对伯莎很大程度上享有特权的生活方式的批评强调了这一点,这种生活方式充满了她最终无法完全拥有的财产。
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What Bertha Knows: Proprietary Narration in Katherine Mansfield's "Bliss"
Abstract:How do we know what a character knows? What assumptions do we make about a character and their awareness when we read a text? How, in fact, does a text codify and construct knowledge, character, and thought? This essay addresses these questions in relation to Katherine Mansfield's short story, "Bliss." Most readers of "Bliss" assume that the protagonist, Bertha, knows nothing of her husband's apparent affair with a guest at their dinner party and even that she is unaware of her own burgeoning homosexual desire for this same guest. And yet the persistent ambiguity of Mansfield's free indirect style, at the least, allows Bertha to be read as knowing, deliberate, and complicit in her apparent ignorance. In conjunction with the text's critique of gender roles and expectations, Mansfield's free indirect style implicitly criticizes her reader's willingness to sideline Bertha's self-awareness. Mansfield's demonstration of the fungibility of the ownership of thoughts is underscored by her critique of Bertha's largely privileged lifestyle filled with possessions she is ultimately unable to fully possess.
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