文化适应与邀请冲突:SAMIN社区案例研究

M. Rosyid
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The book also illustrates compliance teaching to the local government regulations, such as formal school, pay taxes, active in election, and registration of marriages. Wong Samin also assimilate with non-Samin and accommodate non-Samin culture in their environment. Their efforts bring in a positively respon from surrounding community. As an evidence, a part of them is inducted as a chairman of neighborhood association (RT), surrounding association (RW), and farmer groups. However, the main problem that must be faced of Samin community in Kudus is their paddy field as their source economy often failed. So, they are to be urban workers in many cities. The impacts are, homeschooling and pirukunan (gemeinschaft) not repeated agen, because their elders and adult generation to be migrants and returning home uncertainly. Their routine social activities with non-Samin community in their residents are not maximal also.AbstrakRiset ini dilakukan pada komunitas Samin di Kabupaten Kudus, Provinsi Jawa Tengah. Data diperoleh dengan wawancara dan observasi dengan wong Samin Kudus, khususnya di Desa Larekrejo dan Dusun Kaliyoso, Desa Karangrowo, Kecamatan Undaan. Analisis riset ini deskriptif kualitatif. Tujuan riset ini adalah untuk mengetahui bagaimana upaya adaptasi berbasis budaya yang dilakukan komunitas Samin di Kudus tatkala distigma lingkungannya dan mengalami pergeseran atas ajarannya akibat dinamika masa kini yang diresponnya. Strategi dalam mempertahankan jati dirinya, wong Samin membuat catatan yang dibukukan berupa jati diri dan ajarannya dalam bentuk sederhana sebagai upaya meluruskan stigma. 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引用次数: 0

摘要

摘要本研究以中爪哇省库杜斯县Samin社区为研究对象。数据是通过对Kudus的Wong Samin的访谈和观察获得的,特别是在Lerakrejo村、Kaliyoso村和Undaan区的Karangrowo村。本文是描述性质的研究。本研究的目的是了解库德斯Samin社区的文化如何适应,当他们被周围社区污名化时,如何修改他们的教学作为一种动态的反应。作为一种维护身份的策略,黄三民在书中做笔记,以简单的方式记录他们的身份和教导,试图理顺负面的污名。该书还介绍了遵守地方政府规定的教育,如正规学校、纳税、积极参加选举、登记结婚等。黄samin也与非Samin同化,并在他们的环境中容纳非Samin文化。他们的努力得到了周围社区的积极响应。作为证据,他们中的一部分人被任命为社区协会(RT)、周边协会(RW)、农民团体的会长。然而,库德斯Samin社区必须面对的主要问题是他们的水田,因为他们的来源经济经常失败。因此,他们将成为许多城市的城市工人。其影响是,家庭教育和“集体教育”不再重复,因为他们的长辈和成年一代是移民,不确定是否会回家。他们与非samin社区居民的日常社会活动也不是最大的。摘要:爪哇登加省的一所大学。数据的不同之处是:dengan wong Samin Kudus, khususnya di Desa Larekrejo, Dusun Kaliyoso, Desa Karangrowo, Kecamatan Undaan。分析桌面文件的质量。图片集:图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集、图片集。Strategi dalam成员pertahankan jati dirinya, wong Samin成员catatan yang dibukukan berupa jati diri dan ajarannya dalam bentuk sederhana sebagai upaya meluruskan耻辱。Di dalamnya juga menggambarkan ketaatannya pada peraturan pemerintah seperti sekolah formal, member bayar pajak, aktif dalam pemilu, selain pencatatan perkawinan, member dengan warga non-Samin, dan mengakomodasi budaya non-Samin Di lingkungannya。Upaya tersebut membuahkan hasil yakni di责任阳性lingkungannya dengan bukti dipercaya sebagai Ketua RT, RW, dan kelompok tani。Akan tetapi,问题utama yang dihadapi komunitas Samin di Kudus adalah,数,数,数,数,数,数,数,数,数,数,数,数,数,数,数,数,数。Imbasnya,在家上学的dan pertemuan pirukunan,将会是一个很好的学习机会。Rutinitas kegiatan社会kemasyarakatan dengan warga non-Samin di lingkungannya pun tak maksimal.Â
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ADAPTASI BUDAYA DAN BENTURAN PERUNDANGAN-UNDANGAN: STUDI KASUS KOMUNITAS SAMIN DI KUDUS
AbstractThis research was conducted to Samin community in Kudus Regency, Central Java Province. Data was obtainabled through interviews and observations to Wong Samin in Kudus, particularly at Lerakrejo Village, Kaliyoso sub-village, and Karangrowo Village, in Undaan district. This article is descriptive qualitative research. The purpose of this research is to know how adaption efforts that based on culture in Samin community, Kudus, when they are stigmatized by their surrounding communities, and modification of their teachings as a respon of dynamically. As a strategy for maintenance their identity, Wong Samin make notes in a book, which records of their identity and teachings in a simple way in an attempt to straighten out the negative stigma. The book also illustrates compliance teaching to the local government regulations, such as formal school, pay taxes, active in election, and registration of marriages. Wong Samin also assimilate with non-Samin and accommodate non-Samin culture in their environment. Their efforts bring in a positively respon from surrounding community. As an evidence, a part of them is inducted as a chairman of neighborhood association (RT), surrounding association (RW), and farmer groups. However, the main problem that must be faced of Samin community in Kudus is their paddy field as their source economy often failed. So, they are to be urban workers in many cities. The impacts are, homeschooling and pirukunan (gemeinschaft) not repeated agen, because their elders and adult generation to be migrants and returning home uncertainly. Their routine social activities with non-Samin community in their residents are not maximal also.AbstrakRiset ini dilakukan pada komunitas Samin di Kabupaten Kudus, Provinsi Jawa Tengah. Data diperoleh dengan wawancara dan observasi dengan wong Samin Kudus, khususnya di Desa Larekrejo dan Dusun Kaliyoso, Desa Karangrowo, Kecamatan Undaan. Analisis riset ini deskriptif kualitatif. Tujuan riset ini adalah untuk mengetahui bagaimana upaya adaptasi berbasis budaya yang dilakukan komunitas Samin di Kudus tatkala distigma lingkungannya dan mengalami pergeseran atas ajarannya akibat dinamika masa kini yang diresponnya. Strategi dalam mempertahankan jati dirinya, wong Samin membuat catatan yang dibukukan berupa jati diri dan ajarannya dalam bentuk sederhana sebagai upaya meluruskan stigma. Di dalamnya juga menggambarkan ketaatannya pada peraturan pemerintah seperti sekolah formal, membayar pajak, aktif dalam pemilu, selain pencatatan perkawinan, membaur dengan warga non-Samin, dan mengakomodasi budaya non-Samin di lingkungannya. Upaya tersebut membuahkan hasil yakni direspon positif lingkungannya dengan bukti dipercaya sebagai Ketua RT, RW, dan kelompok tani. Akan tetapi, problem utama yang dihadapi komunitas Samin di Kudus adalah sumber perekonomiannya sebagai petani padi yang mengalami kegagalan sehingga menjadi pekerja urban di kota. Imbasnya, homeschooling dan pertemuan pirukunan tak lagi berlangsung karena sesepuh dan generasi dewasa menjadi perantau yang pulangnya tak menentu. Rutinitas kegiatan sosial kemasyarakatan dengan warga non-Samin di lingkungannya pun tak maksimal. 
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