Grant Nixon, M. Siscawati, Juliana Mohd Arpa, Eliza Christabella Phuanerys
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引用次数: 1
摘要
本文旨在揭示在印尼等异性恋霸权体系下,性取向社会污名者的生存策略。本文以疫情时间为中心,展示了基督教双性恋群体在疫情前后维持生计的挑战和策略。本研究以两个基督教双性恋者为个案进行定性分析。数据收集采用线下和线上深度访谈的方式。采用Mary Virginia Lee Badgett的女性主义经济理论对数据进行分析,该理论将非异性恋者纳入其提出的女性主义经济模型。本研究有两个主要发现:第一,由于异性恋规范结构中权力关系的不平等,性别和双性恋倾向对疫情前后的拒绝、压迫和工作转移有影响。这些权力关系也导致忽视非异规范经济结构中对非正式部门的非异规范贡献。其次,双性恋个体在大流行期间制定了一种特殊的复原策略,其中之一是利用与非异性恋群体的非正式网络。另一个发现是宗教的影响,它同时为非异性恋群体的生计提供支持和压迫。
Strategy of Livelihood among Persons Having Social Stigma in Sexual Orientation
This article aimed to expose the strategy of livelihood among the persons having social stigma in sexual orientation among heteronormative hegemonic system as Indonesia. This article focused on the pandemic time and showed the challenges and strategies of Christian bisexual groups to maintain their livelihoods before and after the pandemic. This study used a qualitative analysis with a case study of two Christian bisexuals. Data were collected by in-depth interviews through offline and online interviews. Data were analyzed with the perspective of Mary Virginia Lee Badgett's feminist economic theory, which included non-heteronormative people in her proposed feminist economic model. This study showed two main findings: first, gender and bisexual orientation have an impact on rejection, oppression, and job transfer in the period before and after the pandemic due to unequal power relations in heteronormative structures. These power relations also lead to the neglect of non-heteronormative contributions to the informal sector in a heteronormative economic structure. Secondly, bisexual individuals developed a particular resilience strategy during a pandemic, one of which is by utilizing informal networks with non-heteronormative groups. Another finding is the influence of religion which simultaneously provides support and oppression to the livelihoods of non-heteronormative groups.