从讲座到课堂再回来:伊丽莎白·科斯特洛的传播的非属地化

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Frontiers of Narrative Studies Pub Date : 2021-07-01 DOI:10.1515/fns-2021-0002
Vladimir Biti
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引用次数: 0

摘要

j·m·库切的《伊丽莎白·科斯特洛》由八个“课程”组成,这些课程依次主持了库切本人或他虚构的二重身所做的七个讲座。当小说包含包含讲座的课程时,讲座是同时传递给在场的直接收件人和缺席的间接收件人的。科斯特洛和库切都拒绝接受他们的演讲厅的共识幻觉,他们更倾向于解决分散和异质的读者。他们的演讲打破了现实主义的幻觉,把人们的注意力吸引到那些不可靠的表演者身上,这些表演者不能作为公正的大众代理人行事。挑起异议的最好方法就是强调那些被大家认同的现实所抛弃的“真实”,比如被侵犯的儿童,被灭绝的民族,或者受苦受难的动物。科斯特洛和库切以一种全新的视角来回应它的呼唤,并建立了一种迁移的视角,他们不懈地将自己与围绕在他们周围的现实的技巧拉开距离。
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From lectures to lessons and back again:The deterritorialization of transmission in Elizabeth Costello
Abstract J. M. Coetzee’s Elizabeth Costello consists of eight “lessons,” which in their turn play host to seven lectures as given either by Coetzee himself or his fictional doppelganger. When a fiction consists of lessons that embed lectures, the latter are delivered simultaneously to the present direct addressees and to absent indirect ones. Both Costello and Coetzee refuse to accept the consensual illusion of their lecture halls by preferring to address a scattered and heterogeneous readership. Their lectures break the realist illusion by drawing attention to their unreliable performers who cannot act as unbiased agents of commonality. The best way to provoke dissent is to put emphasis on the consensual reality’s discarded “real,” such as violated children, exterminated peoples, or suffering animals. By responding to its call from an ever-new point of view and establishing a migrating point of view, Costello and Coetzee untiringly distance themselves from the artifice of reality that surrounds them.
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