北极女裁缝的马赛克:弗兰格尔岛上阿达·21杰克的叙事版本,1921-1923

Silje Gaupseth
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摘要

这篇文章聚焦于Iñupiat阿拉斯加人Ada Delutuk Blackjack的叙事马赛克,她是由加拿大著名的北极探险家和作家Vilhjalmur Stefansson于1921-23年在弗兰格尔岛的占领殖民地雇佣的女裁缝。虽然这次冒险导致了四名同伴在岛上的悲惨死亡,但她成为了探险队唯一的幸存者,并在她停留的最后几个月里写了日记。我读了21点的叙事自我表现,对比了斯蒂芬松关于这次探险的官方叙述《弗兰格尔岛的冒险》中赋予她的一些特征,突出了两篇文章的差异。在斯蒂芬森关于受过教育的西方男性具有优越的北极适应性的理论和他对极地探险历史的进化理解中,21点的成就是一个令人不安的因素。她的日记是一个沉默的故事,讲述了岛上发生的事情,在一个极端孤立的环境中,既有戏剧性,也有胜利。通过对形成二十一点对周围环境的独特感知的一些叙事元素的关注,我们可以将她的自我民族志和多元叙事自我表征视为她叙事独特性的一个关键特征。
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The Mosaics of an Arctic Seamstress: Narrative Versions of Ada Blackjack on Wrangel Island, 1921–1923
This essay focuses on the narrative mosaics of Iñupiat Alaskan Ada Delutuk Blackjack, hired seamstress on an occupation colony on Wrangel Island in 1921–23, organized by renowned Canadian Arctic explorer and writer Vilhjalmur Stefansson. While the venture resulted in the tragic deaths of Blackjack’s four companions on the island, she became the expedition’s sole survivor and kept a diary during the last months of her stay. I read Blackjack’s narrative self-representation against some of the characteristics given to her in Stefansson’s official account of the expedition, The Adventure of Wrangel Island, highlighting differences in the two texts. Blackjack’s achievement is a disturbing element in Stefansson’s theory of the superior Arctic adaptability of the educated western male and his evolutionary understanding of the history of polar exploration. Her diary is a taciturn story of events on the island, of both drama and triumph in an environment of extreme isolation. By focusing on some of the narrative elements that form Blackjack’s characteristic perception of her surroundings, it is possible to read her autoethnograpic and pluralistic narrative self-representation as a key feature of her narrative Indigeneity.
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Molecular interventions
Molecular interventions 生物-生化与分子生物学
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