{"title":"j·g·巴拉德《崩溃》中的海德格尔框架、虚无主义与冷漠","authors":"Carlos Sánchez Fernández","doi":"10.6018/IJES.359191","DOIUrl":null,"url":null,"abstract":"J.G. Ballard’s novel Crash (1973) allows a reading in the terms of Heidegger’s concept of Ge-stell or enframing, according to which in modernity everything, humans included, is seen as a mere means to often questionable ends. Prompted by violent sexual fantasies and an unleashed death drive, its main characters, a wild bunch of symphorophiliac drivers, live a life of existential nihilism, treating human beings as objects, mere fodder for their prearranged car crashes. In so doing, they take an active part in a general process of dehumanisation afflicting Western civilisation, where people are just standing reserve (Bestand). This would be closely linked to so-called affectlessness, where emotions go nowhere but to an ever-increasing self-absorption in a world without others. In turn, this would be symptomatic of a civilisational shift from word to image, in a society where technology and performativity reign supreme and everything is evacuated of meaning.","PeriodicalId":44450,"journal":{"name":"International Journal of English Studies","volume":"25 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Heiddegerian enframing, nihilism & affectlessness in J.G. Ballard’s Crash:\",\"authors\":\"Carlos Sánchez Fernández\",\"doi\":\"10.6018/IJES.359191\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"J.G. Ballard’s novel Crash (1973) allows a reading in the terms of Heidegger’s concept of Ge-stell or enframing, according to which in modernity everything, humans included, is seen as a mere means to often questionable ends. Prompted by violent sexual fantasies and an unleashed death drive, its main characters, a wild bunch of symphorophiliac drivers, live a life of existential nihilism, treating human beings as objects, mere fodder for their prearranged car crashes. In so doing, they take an active part in a general process of dehumanisation afflicting Western civilisation, where people are just standing reserve (Bestand). This would be closely linked to so-called affectlessness, where emotions go nowhere but to an ever-increasing self-absorption in a world without others. In turn, this would be symptomatic of a civilisational shift from word to image, in a society where technology and performativity reign supreme and everything is evacuated of meaning.\",\"PeriodicalId\":44450,\"journal\":{\"name\":\"International Journal of English Studies\",\"volume\":\"25 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of English Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.6018/IJES.359191\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of English Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.6018/IJES.359191","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
Heiddegerian enframing, nihilism & affectlessness in J.G. Ballard’s Crash:
J.G. Ballard’s novel Crash (1973) allows a reading in the terms of Heidegger’s concept of Ge-stell or enframing, according to which in modernity everything, humans included, is seen as a mere means to often questionable ends. Prompted by violent sexual fantasies and an unleashed death drive, its main characters, a wild bunch of symphorophiliac drivers, live a life of existential nihilism, treating human beings as objects, mere fodder for their prearranged car crashes. In so doing, they take an active part in a general process of dehumanisation afflicting Western civilisation, where people are just standing reserve (Bestand). This would be closely linked to so-called affectlessness, where emotions go nowhere but to an ever-increasing self-absorption in a world without others. In turn, this would be symptomatic of a civilisational shift from word to image, in a society where technology and performativity reign supreme and everything is evacuated of meaning.
期刊介绍:
The International Journal of English Studies (IJES) is a double-blind peer review journal which seeks to reflect the newest research in the general field of English Studies: English Language and Linguistics, Applied English Linguistics, Literature in English and Cultural studies of English-speaking countries. We will give preference to keeping the balance amongst the areas and subareas belonging to English Studies whenever possible.