其他人的创伤!?20世纪60年代南斯拉夫大屠杀电影

IF 0.2 N/A PHILOSOPHY Philosophy and Society-Filozofija i Drustvo Pub Date : 2022-01-01 DOI:10.2298/fid2203519d
Nevena Daković
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引用次数: 0

摘要

本文的目的是映射的重新配置和位移的新出现的创伤大屠杀在南斯拉夫前南斯拉夫的电影叙事。对三部几乎被遗忘的20世纪60年代南斯拉夫电影的分析——休假的杀手(M?《地狱的见证》,1965年,博斯科·博斯科维奇,《地狱的见证》(bitterere Kr?乌特/戈尔克旅行,1966年,兹卡·米特罗维奇)和烟雾(Dim, 1967年,斯洛博丹·科索沃)-继坎斯坦纳?他的论文是关于20世纪70年代德国电视上播放的电影中大屠杀纪念叙事的变化。因此,我主张,经过分析的电影将大屠杀的创伤定位为其他人犯下的罪行,在那里,然后在过去。此外,他们扩大了创伤,以适应受害者、肇事者、目击者和旁观者的多样化角色,并帮助德国人(以及其他欧洲人)接受纳粹的犯罪遗产和他们自己的角色。合作制作的条款允许电影在真实的南斯拉夫/德国象征性叙事空间及其内在的诗学(例如,纪念性和神圣化)中平衡大屠杀的记忆,既是反法西斯的(东德),也是世界主义的,多向的(西德)。
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The trauma of the others!? Yugoslav holocaust films of the 1960s
The aim of this paper is to map the reconfiguration and displacement of the emerging trauma of the Holocaust in the cinematic narratives of SFR Yugoslavia. The analysis of three nearly forgotten Yugoslav films of the 1960s - Killer on Leave (M?rder auf Urlaub/Ubica na odsustvu/Ubica je dosao iz proslosti, 1965, Bosko Boskovic), Witness Out of Hell (Bittere Kr?uter/Gorke trave, 1966, Zika Mitrovic) and Smoke (Dim, 1967, Slobodan Kosovalic) - follows Kansteiner?s thesis about the changes of Holocaust memorial narratives in the films shown on German television in the 1970s. Accordingly, I claim that the analyzed films position the trauma of the Holocaust as a crime committed by others, over there, and then in the past. Further, they broaden the trauma to accommodate the diversified roles of victims, perpetrators, witnesses and bystanders, and help the Germans (and other Europeans as well) come to terms with the Nazi criminal legacy and their own role. The co-productional terms allow the films to balance the memory of the Holocaust as both anti-fascist (East Germany) and cosmopolitan, multidirectional (West Germany) within the real Yugoslav/German symbolic narrative space and its intrinsic poetics (e.g., memorialization and sacralization).
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CiteScore
0.40
自引率
0.00%
发文量
14
审稿时长
24 weeks
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