反乌托邦对话——乔治·奥威尔《1984》和布莱姆·桑萨尔《2084》的语义和语用视角

Ana-Maria Pâcleanu
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引用次数: 0

摘要

反乌托邦不再被定义为乌托邦的对立面,而大多被描述为它们所描述的系统类型——“完美计划和有益的”、“完美计划和不公正的”或“完全没有计划的”(Gordin, Tilley, and Prakash, 2010, 2)。此外,反乌托邦据说反映了社会的担忧,并就过去、现在和未来之间的关系警告了宗教、政治制度或科学的一些缺陷。乔治·奥威尔的《1984》和布莱姆·桑萨尔的《2084》。《世界末日》是反乌托邦小说,分为两种不同的类型(基于权力行使控制的类型),前者是政治反乌托邦,后者是宗教反乌托邦。《2084》通常被描述为对奥威尔和他的“老大哥”的致敬,但对个人的崇拜是通过指向与宗教有关的元素来描绘的。它作为一个更明确的极权主义政权及其实践的例证而脱颖而出,特别是当它与宗教联系在一起时。然而,这两部小说都围绕着意识形态、个人崇拜和权力执行的概念展开。因此,尽管它们的类型不同,但这两个反乌托邦之间的对话在类型和互文性方面变得明显,而且它们共享的语义和语用特征也很明显。因此,为了探寻语言所传达的意义,本文从这两个互补的语言学分支的角度来分析上述反乌托邦小说,试图找出它们的相似之处(特别是在意识形态和权力方面)。
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A dystopian dialogue – Semantic and pragmatic perspectives on George Orwell’s 1984 and Boualem Sansal’s 2084
Dystopias are no longer defined as the opposite of utopias and are mostly described by referring to the type of system they depict - “perfectly planned and beneficial”, “perfectly planned and unjust” or “perfectly unplanned” (Gordin, Tilley, and Prakash 2010, 2). Furthermore, dystopias are said to reflect societies’ worries and warn about some flaws of religious, political systems, or science in terms of relationships between the past, the present, and the future. George Orwell’s “1984” and Boualem Sansal’s “2084”. The End of the World are dystopian novels that fall into two different categories (based on the type of authority exercising control) – the former is a political dystopia and the latter is a religious one. 2084 has often been described as a tribute to Orwell and his ‘Big Brother’, but the cult of personality is depicted by pointing at elements related to religion. It stands out as an even more explicit illustration of totalitarian regimes and their practices especially when connected to religion. However, both novels revolve around the concepts of ideology, the cult of personality, and power enforcement. Thus, despite their typology, the dialogue between these two dystopias becomes obvious as regards genre and intertextuality, but also the semantic and pragmatic features they share. Therefore, with a view to tracing the meanings conveyed through language, the present paper tackles the aforementioned dystopian novels from the perspective of these two complementary branches of linguistics, in an attempt at identifying the similarities (especially those referring to ideologies and power).
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