人工智能和本土视角:保护和赋予智能人类权力

Suvradip Maitra
{"title":"人工智能和本土视角:保护和赋予智能人类权力","authors":"Suvradip Maitra","doi":"10.1145/3375627.3375845","DOIUrl":null,"url":null,"abstract":"As 'control' is increasingly ceded to AI systems, potentially Artificial General Intelligence (AGI) humanity may be facing an identity crisis sooner rather than later, whereby the notion of 'intelligence' no longer remains solely our own. This paper characterizes the problem in terms of an impending loss of control and proposes a relational shift in our attitude towards AI. The shortcomings of value alignment as a solution to the problem are outlined which necessitate an extension of these principles. One such approach is considering strongly relational Indigenous epistemologies. The value of Indigenous perspectives has not been canvassed widely in the literature. Their utility becomes clear when considering the existence of well-developed epistemologies adept at accounting for the non-human, a task that defies Western anthropocentrism. Accommodating AI by considering it as part of our network is a step towards building a symbiotic relationship. Given that AGI questions our fundamental notions of what it means to have human rights, it is argued that in order to co-exist, we find assistance in Indigenous traditions such as the Hawaiian and Lakota ontologies. Lakota rituals provide comfort with the conception of non-human soul-bearer while Hawaiian stories provide possible relational schema to frame our relationship with AI.","PeriodicalId":93612,"journal":{"name":"Proceedings of the AAAI/ACM Conference on AI, Ethics, and Society","volume":"128 1-2 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":"{\"title\":\"Artificial Intelligence and Indigenous Perspectives: Protecting and Empowering Intelligent Human Beings\",\"authors\":\"Suvradip Maitra\",\"doi\":\"10.1145/3375627.3375845\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"As 'control' is increasingly ceded to AI systems, potentially Artificial General Intelligence (AGI) humanity may be facing an identity crisis sooner rather than later, whereby the notion of 'intelligence' no longer remains solely our own. This paper characterizes the problem in terms of an impending loss of control and proposes a relational shift in our attitude towards AI. The shortcomings of value alignment as a solution to the problem are outlined which necessitate an extension of these principles. One such approach is considering strongly relational Indigenous epistemologies. The value of Indigenous perspectives has not been canvassed widely in the literature. Their utility becomes clear when considering the existence of well-developed epistemologies adept at accounting for the non-human, a task that defies Western anthropocentrism. Accommodating AI by considering it as part of our network is a step towards building a symbiotic relationship. Given that AGI questions our fundamental notions of what it means to have human rights, it is argued that in order to co-exist, we find assistance in Indigenous traditions such as the Hawaiian and Lakota ontologies. Lakota rituals provide comfort with the conception of non-human soul-bearer while Hawaiian stories provide possible relational schema to frame our relationship with AI.\",\"PeriodicalId\":93612,\"journal\":{\"name\":\"Proceedings of the AAAI/ACM Conference on AI, Ethics, and Society\",\"volume\":\"128 1-2 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-02-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"8\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Proceedings of the AAAI/ACM Conference on AI, Ethics, and Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1145/3375627.3375845\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Proceedings of the AAAI/ACM Conference on AI, Ethics, and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1145/3375627.3375845","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 8

摘要

随着“控制权”越来越多地交给人工智能系统,潜在的通用人工智能(AGI)人类可能迟早会面临一场身份危机,届时“智能”的概念将不再仅仅属于我们自己。本文从即将失去控制的角度描述了这个问题,并提出了我们对人工智能态度的关系转变。本文概述了价值一致性作为问题解决方案的缺点,这些缺点需要扩展这些原则。其中一种方法是考虑强烈相关的土著认识论。在文献中,土著观点的价值并没有得到广泛的探讨。当考虑到发达的认识论的存在时,它们的效用就变得清晰起来,这些认识论擅长于解释非人类,这是一项挑战西方人类中心主义的任务。通过将人工智能视为我们网络的一部分来容纳它,是朝着建立共生关系迈出的一步。鉴于AGI质疑我们对人权意味着什么的基本概念,有人认为,为了共存,我们可以在夏威夷和拉科塔等土著传统中找到帮助。拉科塔人的仪式为非人类灵魂承载者的概念提供了安慰,而夏威夷人的故事为我们与人工智能的关系提供了可能的关系模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Artificial Intelligence and Indigenous Perspectives: Protecting and Empowering Intelligent Human Beings
As 'control' is increasingly ceded to AI systems, potentially Artificial General Intelligence (AGI) humanity may be facing an identity crisis sooner rather than later, whereby the notion of 'intelligence' no longer remains solely our own. This paper characterizes the problem in terms of an impending loss of control and proposes a relational shift in our attitude towards AI. The shortcomings of value alignment as a solution to the problem are outlined which necessitate an extension of these principles. One such approach is considering strongly relational Indigenous epistemologies. The value of Indigenous perspectives has not been canvassed widely in the literature. Their utility becomes clear when considering the existence of well-developed epistemologies adept at accounting for the non-human, a task that defies Western anthropocentrism. Accommodating AI by considering it as part of our network is a step towards building a symbiotic relationship. Given that AGI questions our fundamental notions of what it means to have human rights, it is argued that in order to co-exist, we find assistance in Indigenous traditions such as the Hawaiian and Lakota ontologies. Lakota rituals provide comfort with the conception of non-human soul-bearer while Hawaiian stories provide possible relational schema to frame our relationship with AI.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Bias in Artificial Intelligence Models in Financial Services Privacy Preserving Machine Learning Systems AIES '22: AAAI/ACM Conference on AI, Ethics, and Society, Oxford, United Kingdom, May 19 - 21, 2021 To Scale: The Universalist and Imperialist Narrative of Big Tech AIES '21: AAAI/ACM Conference on AI, Ethics, and Society, Virtual Event, USA, May 19-21, 2021
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1