{"title":"自由、透明与公共领域:哲学分析","authors":"Tim Heysse","doi":"10.1080/13183222.1998.11008687","DOIUrl":null,"url":null,"abstract":"AbstractAccording to Thomas Nagel the desire for autonomy leads to a dilemma: to be certain that no unknown influence determines our decisions, we are driven to seek as much information as possible about what makes the reasons we have (e.g., to decide in favour of one alternative) the reasons for us. Eventually, we end up with a perspective that is so objective that there are no longer such things as decisions or choices, but only alternatives in the course of the world.A way out is suggested by the work on interpretation of Donald Davidson and by remarks of Habermas: autonomy does not require a totally objective view, because in the interpretation of actions, we decide on their autonomy. However, on Habermas’ own view, autonomy is also not something that we can have, because he links autonomy to a final interpretation. The common root of Nagel’s and Habermas’ failure to make sense of autonomy are the famous views of C. S. Peirce about rational inquiry and knowledge. If autonomy presupposes transparency i...","PeriodicalId":46298,"journal":{"name":"Javnost-The Public","volume":null,"pages":null},"PeriodicalIF":1.7000,"publicationDate":"1998-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Freedom, Transparency and the Public Sphere: A Philosophical Analysis\",\"authors\":\"Tim Heysse\",\"doi\":\"10.1080/13183222.1998.11008687\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"AbstractAccording to Thomas Nagel the desire for autonomy leads to a dilemma: to be certain that no unknown influence determines our decisions, we are driven to seek as much information as possible about what makes the reasons we have (e.g., to decide in favour of one alternative) the reasons for us. Eventually, we end up with a perspective that is so objective that there are no longer such things as decisions or choices, but only alternatives in the course of the world.A way out is suggested by the work on interpretation of Donald Davidson and by remarks of Habermas: autonomy does not require a totally objective view, because in the interpretation of actions, we decide on their autonomy. However, on Habermas’ own view, autonomy is also not something that we can have, because he links autonomy to a final interpretation. The common root of Nagel’s and Habermas’ failure to make sense of autonomy are the famous views of C. S. Peirce about rational inquiry and knowledge. If autonomy presupposes transparency i...\",\"PeriodicalId\":46298,\"journal\":{\"name\":\"Javnost-The Public\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.7000,\"publicationDate\":\"1998-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Javnost-The Public\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1080/13183222.1998.11008687\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"COMMUNICATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Javnost-The Public","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/13183222.1998.11008687","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"COMMUNICATION","Score":null,"Total":0}
Freedom, Transparency and the Public Sphere: A Philosophical Analysis
AbstractAccording to Thomas Nagel the desire for autonomy leads to a dilemma: to be certain that no unknown influence determines our decisions, we are driven to seek as much information as possible about what makes the reasons we have (e.g., to decide in favour of one alternative) the reasons for us. Eventually, we end up with a perspective that is so objective that there are no longer such things as decisions or choices, but only alternatives in the course of the world.A way out is suggested by the work on interpretation of Donald Davidson and by remarks of Habermas: autonomy does not require a totally objective view, because in the interpretation of actions, we decide on their autonomy. However, on Habermas’ own view, autonomy is also not something that we can have, because he links autonomy to a final interpretation. The common root of Nagel’s and Habermas’ failure to make sense of autonomy are the famous views of C. S. Peirce about rational inquiry and knowledge. If autonomy presupposes transparency i...
期刊介绍:
Javnost - The Public, an interdisciplinary peer-reviewed social and cultural science journal published by the European Institute for Communication and Culture in association with the Faculty of Social Sciences, University of Ljubljana, addresses problems of the public sphere on international and interdisciplinary levels. It encourages the development of theory and research, and helps understand differences between cultures. Contributors confront problems of the public, public communication, public opinion, public discourse, publicness, publicity, and public life from a variety of disciplinary and theoretical perspectives.