{"title":"重新考虑Muḥammad al- magh ā l ā和al ā Uthmān b. Fūdī: Ajwiba和Sirāj al-Ikhwān的比较考察","authors":"Kota Kariya","doi":"10.1163/21540993-01302004","DOIUrl":null,"url":null,"abstract":"\n It has been frequently stated that ʿUthmān b. Fūdī (d. 1817), founder of the Sokoto Caliphate, was influenced by the works of Muḥammad al-Maghīlī (d.c. 1505), a Maliki jurist from Maghrib, in the formation of his religious and juristic views. However, their intellectual relationship has not been fully scrutinized based on a concrete and detailed comparison of their works. By closely comparing two of their well-known works (Ajwiba by al-Maghīlī and Sirāj al-ikhwān by ʿUthmān), I demonstrate that ʿUthmān did not blindly accept al-Maghīlī’s views but actively reorganized his predecessor’s words using selective quotations and strategic interpretations to justify his own thoughts and actions.","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"47 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Reconsidering the Intellectual Relationship between Muḥammad al-Maghīlī and ʿUthmān b. Fūdī: A Comparative Examination of Ajwiba and Sirāj al-Ikhwān\",\"authors\":\"Kota Kariya\",\"doi\":\"10.1163/21540993-01302004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n It has been frequently stated that ʿUthmān b. Fūdī (d. 1817), founder of the Sokoto Caliphate, was influenced by the works of Muḥammad al-Maghīlī (d.c. 1505), a Maliki jurist from Maghrib, in the formation of his religious and juristic views. However, their intellectual relationship has not been fully scrutinized based on a concrete and detailed comparison of their works. By closely comparing two of their well-known works (Ajwiba by al-Maghīlī and Sirāj al-ikhwān by ʿUthmān), I demonstrate that ʿUthmān did not blindly accept al-Maghīlī’s views but actively reorganized his predecessor’s words using selective quotations and strategic interpretations to justify his own thoughts and actions.\",\"PeriodicalId\":41507,\"journal\":{\"name\":\"Islamic Africa\",\"volume\":\"47 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-12-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Islamic Africa\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/21540993-01302004\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islamic Africa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/21540993-01302004","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
人们经常说,索科托哈里发的创始人阿卜杜拉Uthmān b. Fūdī(1817年)在形成他的宗教和法理学观点时,受到了来自马格里布的马利基法学家Muḥammad al- magh l /(1505年)的作品的影响。然而,他们的智力关系并没有通过具体和详细的作品比较来充分审视。通过对他们的两部著名著作(al- magh伊尔的《Ajwiba》和al- magh伊尔的《Sirāj al-ikhwān》)的密切比较,我发现,al- magh伊尔的观点并不是被al- magh伊尔盲目接受的,而是通过选择性的引用和战略性的解释来积极地重组其前任的言论,为自己的思想和行为辩护。
Reconsidering the Intellectual Relationship between Muḥammad al-Maghīlī and ʿUthmān b. Fūdī: A Comparative Examination of Ajwiba and Sirāj al-Ikhwān
It has been frequently stated that ʿUthmān b. Fūdī (d. 1817), founder of the Sokoto Caliphate, was influenced by the works of Muḥammad al-Maghīlī (d.c. 1505), a Maliki jurist from Maghrib, in the formation of his religious and juristic views. However, their intellectual relationship has not been fully scrutinized based on a concrete and detailed comparison of their works. By closely comparing two of their well-known works (Ajwiba by al-Maghīlī and Sirāj al-ikhwān by ʿUthmān), I demonstrate that ʿUthmān did not blindly accept al-Maghīlī’s views but actively reorganized his predecessor’s words using selective quotations and strategic interpretations to justify his own thoughts and actions.
期刊介绍:
Islamic Africa publishes original research concerning Islam in Africa from the social sciences and the humanities, as well as primary source material and commentary essays related to Islamic Studies in Africa. The journal’s geographic scope includes the entire African continent and adjacent islands.