布里昂·吉辛,剪接与当代绘画:叙述经验

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Frontiers of Narrative Studies Pub Date : 2018-11-22 DOI:10.1515/FNS-2018-0035
Daria V. Baryshnikova
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引用次数: 0

摘要

20世纪60年代初,布里昂·吉辛在尝试各种流派和媒介的同时,“重新发明”了在1910-1920年代首次出现在达达主义艺术实践中的切割技术。文本“或视觉”片段的偶然选择,以及它们在切割中组合的随机性,旨在表现占据人类思维的多种体验。在方法论上,我借鉴了Monika Fludernik发展的“自然”叙事学,她根据经验重新定义了叙事学。相应地,切割技术可以被视为一种表现人类感知和其他心理过程(不可直接观察到的)的手段,特别是通过映射外部观察和内部反射的同时性,这些同时性存在于思想和环境之间的持续关系中。本文将Daniel D. Hutto和Eric Myin阐述的“无内容的认知”这一激进主义观点与切分叙事在某种意义上也没有内容的观点联系起来。由于在分割中没有连贯一致的故事,读者可能很难对文本中发生的事情产生清晰的心理表征。我的论文提出了一种新的解读文本的方法,这种文本最初似乎是不交流的。
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Brion Gysin, cut-ups, and contemporary painting: Narrating experience
Abstract In the early 1960 s Brion Gysin, while experimenting in various genres and media, “re-invented” the cut-up technique that first had appeared in the 1910-1920s in Dadaists art practices. The accidental selection of texts’ or visuals’ fragments and the randomness in their combination in cut-ups were aimed to represent multiple experiences occupying the human mind. Methodologically I draw upon “natural” narratology developed by Monika Fludernik, who redefines narrativity in terms of experientiality. Correspondingly, cut-up technique can be regarded as a means of representing human perception and other mental processes (unobservable directly), especially by mapping the simultaneity of external observations and internal reflections that exist in constant relationships between minds and their environments. The paper brings into correlation the enactivist idea of cognition without content, elaborated by Daniel D. Hutto and Eric Myin, with the idea that cut-up narratives in a sense also have no content. As there are no consistent and coherent story in cut-ups, there could be difficult for the reader to produce a clear mental representation of what is happening in the text. My paper proposes a new reading of texts that initially seem to be uncommunicative.
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