论康托尔的超限数理论

Lior Rabi
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摘要

奥尔特加·加塞特以其人生哲学和对现实主义和理想主义的替代而闻名。本文的目的是关注他思想中一个不为人所知的方面。重点将给予奥尔特加的解释在现代数学的进步一般和康托尔的理论的超限数,特别是。主要的论点是奥尔特加承认了康托尔集合论的历史重要性,分析了它,并清晰地表达了对它的回应。在他的著作中,他多次提到现代数学的进步,并认为数学应该建立在计数直觉的基础上。作为对康托尔数学的回应,奥尔特加提出了他所定义的“绝对实证主义”。在这个理论中,他并不打算将认知自然化,也不打算遵循孔德实证主义的指导方针,相反。他的目的是提出一种替代康托尔数学的方法,声称数学家只允许处理直接存在的和直觉可观察到的对象。奥尔特加认为,无限集不能呈现给直觉,因此区分不同无限集的基数是没有用的。
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Ortega y Gasset on Georg Cantor’s Theory of Transfinite Numbers
Abstract Ortega y Gasset is known for his philosophy of life and his effort to propose an alternative to both realism and idealism. The goal of this article is to focus on an unfamiliar aspect of his thought. The focus will be given to Ortega’s interpretation of the advancements in modern mathematics in general and Cantor’s theory of transfinite numbers in particular. The main argument is that Ortega acknowledged the historical importance of the Cantor’s Set Theory, analyzed it and articulated a response to it. In his writings he referred many times to the advancements in modern mathematics and argued that mathematics should be based on the intuition of counting. In response to Cantor’s mathematics Ortega presented what he defined as an ‘absolute positivism’. In this theory he did not mean to naturalize cognition or to follow the guidelines of the Comte’s positivism, on the contrary. His aim was to present an alternative to Cantor’s mathematics by claiming that mathematicians are allowed to deal only with objects that are immediately present and observable to intuition. Ortega argued that the infinite set cannot be present to the intuition and therefore there is no use to differentiate between cardinals of different infinite sets.
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