神圣的渴望

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Chinese Semiotic Studies Pub Date : 2023-04-25 DOI:10.18287/2782-2966-2023-3-1-8-15
Yuriy A. Razinov
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引用次数: 0

摘要

本书考虑了不同欲望概念之间的理论争论:“古典”、结构主义和后结构主义。这一争论主要表现在两个方面:社会欲望的产生和欲望-稀缺的联系。作者认为这种争论是不言自明的,反映了从以消费短缺和滞后为基础的工业社会到以消费过剩和超前为基础的后工业社会的过渡过程。作者以拉康和科耶夫的欲望概念为基础,批判了德勒兹、瓜塔里和利奥塔的后结构主义思想,特别是无条件和无限的欲望概念。本文区分了内心欲望和圣事欲望的概念,以界定“欲望生产”的界限。这一区别在S.莱姆的《Solaris》和塔可夫斯基的《Stalker》的分析中得到了应用。
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Sacramental desire
The work considers the theoretical dispute between different concepts of desire: "classical", structuralist, and post-structuralist. This dispute unfolds in two aspects: the social desire production and desire-scarcity connection. The author shows this dispute to be axiomatic and reflect the process of transition from an industrial society, which is based on shortage and lagging consumption, to a post-industrial society, which is based on excess and advanced consumption. The author relies on Lacan's and Kojve's concepts of desire and criticizes post-structuralist ideas of Deleuze, Guattari and Lyotard, particularly the concept of unconditional and unlimited desire. The article distinguishes between the concepts of innermost and sacramental desire in order to define the boundaries of the "desiring production". This distinction is applied in the analysis of "Solaris" by S. Lem and "Stalker" by Tarkovsky.
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来源期刊
Chinese Semiotic Studies
Chinese Semiotic Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.60
自引率
0.00%
发文量
36
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