超越了本土和大都市的概念

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Hau-Journal of Ethnographic Theory Pub Date : 2022-12-01 DOI:10.1086/722611
C. Sopranzetti
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引用次数: 0

摘要

本文探讨了1997年经济危机后,善治概念在当代泰国的出现和转变,揭示了它如何从一个技术官僚的范畴演变为一个道德的范畴,成为该国保守和反民主话语的核心。通过重建历史和当代关于泰国词汇造词和翻译的争论,本文质疑“都市”和“方言”概念之间的简单区别。在这样做的过程中,我建议为以民族志为基础的政治人类学开辟一个新的空间,它既不假设政治类别(如国家、权力或政府)的扁平和普遍概念,也不寻求原始的“方言概念”的庇护,而是探索特定的人、组织和机构不断在多个尺度上重新设计和传播概念的过程,同时调整、挑战、或者以复数形式创建“全球价值等级”,这些概念沿着这些等级被定位。
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Beyond vernacular and metropolitan concepts
This article explores the emergence and transformation of the concept of good governance in contemporary Thailand after the 1997 economic crisis to reveal how it morphed from a technocratic category to a moral one, central to conservative and anti-democratic discourses in the country. By reconstructing historical and contemporary debates over word coinage and translation in Thailand, this article questions the easy distinctions between “metropolitan” and “vernacular” concepts. In so doing, I propose to carve a new space for an ethnographically grounded political anthropology that neither assumes a flattened and universal conception of political categories—such as state, power, or government—nor seeks refuge into pristine “vernacular concepts” but rather explores the processes through which specific people, organizations, and institutions are constantly reworking and diffusing concepts on multiple scales while aligning, challenging, or creating “global hierarchies of value,” in the plural, along which those concepts are positioned.
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CiteScore
1.40
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发文量
31
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