建构差异:1970年代的女权主义女巫话语

Anne Kwaschik
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引用次数: 1

摘要

众所周知,在20世纪70年代,女权主义活动家以各种方式重新接受了女巫的形象,将其作为另类、政治激进主义、女权主义反抗或受害者的象征,或者是颠覆性(治疗或身体)知识的呈现。本文通过对三本女权主义杂志和健康指南的考察,探讨了20世纪70年代初在新兴妇女运动的不同背景下,这种“人为神话”的建构。«Hexenpresse死去。《女性主义运动》(1972-1976),在巴塞尔,西柏林健康指南出版社。《妇女的生活》(1975),艺术文学杂志《社会》。巴黎的“生活中的女人”(1975- 1982)被视为另类知识生产的场所和工具。本文旨在证明新的女巫神话是“知识赋权”的矩阵。
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Constructing difference: Feminist witch discourses in the 1970s
It is a well-known fact, that in the 1970s, feminist activists reappro- priated the figure of the witch in various ways as a symbol of alterity, political radicalism, feminist revolt or victimhood, or the presentation of subversive (healing or body) knowledge. The article investigates the construction of this «artificial myth» in the early 1970s within different milieus of the emergent women's movements based on the examination of three feminist magazines and health guidebooks. «Die Hexenpresse. Zeitschrift für feministische Agitation» (1972-1976) in Basel, the West Berlin health guide Hexengeflüster. Frauen greifen zur Selbsthilfe (1975), and the artistic-literary journal «Sorcières. Les femmes vivent» (1975- 1982) in Paris are read as sites and tools of alternative knowledge produc- tion. The article aims at demonstrating the new witch myth as a matrix of «knowledge empowerment».
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