{"title":"超越人类的过渡正义","authors":"Daniel Ruiz-Serna","doi":"10.1215/17432197-10232473","DOIUrl":null,"url":null,"abstract":"\n Indigenous and Afro-Colombian peoples often describe the harm caused by armed conflict in terms of damage inflicted on their traditional territories. To these peoples, the concept of territory makes reference not only to their lands but to a set of emplaced practices and relationships through which they share life with wider assemblages of human and other-than-human beings. It is the threat faced by these large communities of life that was invoked by Indigenous organizations when they succeeded in including the territory as a victim in the transitional justice framework recently implemented by the Colombian state. This article argues that the consideration of the territory as a victim means more than the full enjoyment of the land ownership rights Indigenous and Afro-Colombian peoples are entitled to. Instead, said consideration challenges some received notions regarding justice and reparation, particularly because war becomes an experience that extends beyond human losses and environmental degradation. The terms and practices mobilized by Indigenous and Afro-Colombian peoples compel us to examine the limits that concepts such as human rights, reparation, or even damage have in the understanding of war and its aftermath.","PeriodicalId":35197,"journal":{"name":"Cultural Politics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Transitional Justice beyond the Human\",\"authors\":\"Daniel Ruiz-Serna\",\"doi\":\"10.1215/17432197-10232473\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Indigenous and Afro-Colombian peoples often describe the harm caused by armed conflict in terms of damage inflicted on their traditional territories. To these peoples, the concept of territory makes reference not only to their lands but to a set of emplaced practices and relationships through which they share life with wider assemblages of human and other-than-human beings. It is the threat faced by these large communities of life that was invoked by Indigenous organizations when they succeeded in including the territory as a victim in the transitional justice framework recently implemented by the Colombian state. This article argues that the consideration of the territory as a victim means more than the full enjoyment of the land ownership rights Indigenous and Afro-Colombian peoples are entitled to. Instead, said consideration challenges some received notions regarding justice and reparation, particularly because war becomes an experience that extends beyond human losses and environmental degradation. The terms and practices mobilized by Indigenous and Afro-Colombian peoples compel us to examine the limits that concepts such as human rights, reparation, or even damage have in the understanding of war and its aftermath.\",\"PeriodicalId\":35197,\"journal\":{\"name\":\"Cultural Politics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cultural Politics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/17432197-10232473\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/17432197-10232473","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
Indigenous and Afro-Colombian peoples often describe the harm caused by armed conflict in terms of damage inflicted on their traditional territories. To these peoples, the concept of territory makes reference not only to their lands but to a set of emplaced practices and relationships through which they share life with wider assemblages of human and other-than-human beings. It is the threat faced by these large communities of life that was invoked by Indigenous organizations when they succeeded in including the territory as a victim in the transitional justice framework recently implemented by the Colombian state. This article argues that the consideration of the territory as a victim means more than the full enjoyment of the land ownership rights Indigenous and Afro-Colombian peoples are entitled to. Instead, said consideration challenges some received notions regarding justice and reparation, particularly because war becomes an experience that extends beyond human losses and environmental degradation. The terms and practices mobilized by Indigenous and Afro-Colombian peoples compel us to examine the limits that concepts such as human rights, reparation, or even damage have in the understanding of war and its aftermath.
期刊介绍:
Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.