{"title":"专业知识和知识自主的碎片化","authors":"C. T. Nguyen","doi":"10.4454/PHILINQ.V6I2.224","DOIUrl":null,"url":null,"abstract":"In The Great Endarkenment, Elijah Millgram argues that the hyper-specialization of expert domains has led to an intellectual crisis. Each field of human knowledge has its own specialized jargon, knowledge, and form of reasoning, and each is mutually incomprehensible to the next. Furthermore, says Millgram, modern scientific practical arguments are draped across many fields. Thus, there is no person in a position to assess the success of such a practical argument for themselves. This arrangement virtually guarantees that mistakes will accrue whenever we engage in cross-field practical reasoning. Furthermore, Millgram argues, hyper-specialization makes intellectual autonomy extremely difficult. Our only hope is to provide better translations between the fields, in order to achieve intellectual transparency. I argue against Millgram’s pessimistic conclusion about intellectual autonomy, and against his suggested solution of translation. Instead, I take his analysis to reveal that there are actually several very distinct forms intellectual autonomy that are significantly in tension. One familiar kind is direct autonomy, where we seek to understand arguments and reasons for ourselves. Another kind is delegational autonomy, where we seek to find others to invest with our intellectual trust when we cannot understand. A third is management autonomy, where we seek to encapsulate fields, in order to manage their overall structure and connectivity. Intellectual transparency will help us achieve direct autonomy, but many intellectual circumstances require that we exercise delegational and management autonomy. However, these latter forms of autonomy require us to give up on transparency.","PeriodicalId":41386,"journal":{"name":"Philosophical Inquiries","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2018-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"11","resultStr":"{\"title\":\"Expertise and the fragmentation of intellectual autonomy\",\"authors\":\"C. T. Nguyen\",\"doi\":\"10.4454/PHILINQ.V6I2.224\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In The Great Endarkenment, Elijah Millgram argues that the hyper-specialization of expert domains has led to an intellectual crisis. Each field of human knowledge has its own specialized jargon, knowledge, and form of reasoning, and each is mutually incomprehensible to the next. Furthermore, says Millgram, modern scientific practical arguments are draped across many fields. 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引用次数: 11
摘要
伊利亚·米尔格拉姆(Elijah Millgram)在《大黑暗》(The Great Endarkenment)一书中指出,专家领域的高度专业化导致了一场智力危机。人类知识的每个领域都有自己的专业术语、知识和推理形式,而且彼此之间互不理解。此外,米尔格拉姆说,现代科学实践的论点覆盖了许多领域。因此,没有人有资格为自己评价这样一个实际的论点是否成功。这种安排实际上保证了,每当我们从事跨领域的实践推理时,错误就会累积起来。此外,米尔格拉姆认为,高度专业化使得智力自主极其困难。我们唯一的希望是提供更好的领域之间的翻译,以实现知识的透明度。我反对米尔格拉姆关于知识自主的悲观结论,也反对他提出的翻译解决方案。相反,我用他的分析来揭示,实际上有几种非常不同的智力自主形式,它们明显处于紧张状态。一种熟悉的是直接自主,我们寻求自己理解论点和理由。另一种是委托自治,当我们无法理解时,我们寻求找到其他人来投入我们的智力信任。第三个是管理自治,我们试图封装字段,以便管理它们的整体结构和连通性。知识透明将帮助我们实现直接自治,但许多知识环境要求我们行使授权和管理自治。然而,后一种形式的自治要求我们放弃透明度。
Expertise and the fragmentation of intellectual autonomy
In The Great Endarkenment, Elijah Millgram argues that the hyper-specialization of expert domains has led to an intellectual crisis. Each field of human knowledge has its own specialized jargon, knowledge, and form of reasoning, and each is mutually incomprehensible to the next. Furthermore, says Millgram, modern scientific practical arguments are draped across many fields. Thus, there is no person in a position to assess the success of such a practical argument for themselves. This arrangement virtually guarantees that mistakes will accrue whenever we engage in cross-field practical reasoning. Furthermore, Millgram argues, hyper-specialization makes intellectual autonomy extremely difficult. Our only hope is to provide better translations between the fields, in order to achieve intellectual transparency. I argue against Millgram’s pessimistic conclusion about intellectual autonomy, and against his suggested solution of translation. Instead, I take his analysis to reveal that there are actually several very distinct forms intellectual autonomy that are significantly in tension. One familiar kind is direct autonomy, where we seek to understand arguments and reasons for ourselves. Another kind is delegational autonomy, where we seek to find others to invest with our intellectual trust when we cannot understand. A third is management autonomy, where we seek to encapsulate fields, in order to manage their overall structure and connectivity. Intellectual transparency will help us achieve direct autonomy, but many intellectual circumstances require that we exercise delegational and management autonomy. However, these latter forms of autonomy require us to give up on transparency.