公元1150 - 1150年,卡斯蒂利亚的圣经冲突形象。1240年:《皇帝纪事》与《拉丁帝王纪事》之比较

IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-01-02 DOI:10.1080/09503110.2015.1002236
Alun Williams
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引用次数: 2

摘要

本文探讨了12世纪和13世纪的两部西班牙-拉丁编年史:《皇帝纪事》和《国王纪事》之间的暴力和冲突主题。他们在语气和对事件的描述上有着显著的反差,但在作者对征服的理解上却有着惊人的相似之处,这些征服通常是来自旧约的暴力形象。历史叙述表明了对经文的认识,这制约了作者的世界。没有证据表明《拉丁编年史》的作者知道早期的作品,尽管主题和典故的趋同使这两个文本的比较有可能。首先,它们是相对较短的编年史,记录的是特定时期,而不是整个历史。第二,它们是在基督教战胜穆斯林的活动刚刚开始的时候写成的。第三,它们是用来歌颂那些他们亲眼目睹的君主的。
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Images of Biblical Conflict in Castile, c.1150–c.1240: A Comparison of the Chronica Adefonsi Imperatoris and the Chronica Latina Regum Castellae
Abstract This article explores themes of violence and conflict linking two Hispano-Latin chronicles of the twelfth and thirteenth centuries: the Chronica Adefonsi Imperatoris and the Chronica Latina Regum Castellae. There are striking contrasts in their tone and presentation of events but a remarkable similarity in the authors’ understanding of conquest as a biblical epic, often with violent images derived from Old Testament sources. The historical narrative demonstrates an awareness of scripture that conditioned the authors’ worlds. No evidence exists that the author of the Latin Chronicle knew about the earlier work, though the convergence of theme and allusion make a comparison of the two texts plausible. First, they were reasonably short chronicles dealing with specific periods rather than with the general scope of history. Second, they were written when Christian victories over the Muslims were recently celebrated events. Third, they were written to eulogise monarchs whose lives they witnessed.
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来源期刊
Al-Masaq-Journal of the Medieval Mediterranean
Al-Masaq-Journal of the Medieval Mediterranean MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.60
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发文量
35
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