哈里发能有德行吗?忏悔者提奥法尼“年表”中穆斯林统治者形象的若干方面

Vox Patrum Pub Date : 2022-12-15 DOI:10.31743/vp.14057
Błażej Cecota
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引用次数: 1

摘要

《忏悔者提奥芬编年史》是为数不多的拜占庭历史著作之一,在这本书中,有如此多的篇幅致力于伊斯兰世界和第一个统治哈里发国。当然,大多数关于穆斯林的提及主要涉及军事问题——几乎从伊斯兰教开始,穆斯林就对拜占庭土地进行了无数次入侵。同样重要的是,提奥芬尼将伊斯兰教本身视为一种宗教——一种异端。因此,很难期望对哈里发的描述可以被认为是积极的。在他们中的大多数人身上,我们发现了贪婪、愚蠢或暴力倾向的“证据”,这些都是哈里发的特征。然而,在回答标题中提出的问题——哈里发是否可以是有道德的——的背景下,有必要仔细看看《年表》中两位统治者的形象——穆阿维耶和阿卜杜勒·马利克。这篇文章是献给第一位统治者的。
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Could a Caliph Be Virtuous? Selected Aspects of the Image of Muslim Rulers in the "Chronography" of Theophanes the Confessor
The Chronicle of Theophanes the Confessor is one of the few Byzantine historiographical works in which so much space is devoted to the Islamic world and the first ruling caliphate. Of course, most references to Muslims concern mostly military issues – numerous Muslim invasions on Byzantine lands that were happening almost since the beginning of Islam. Also important was the way Theophanes treated Islam itself as a religion – as heresy. Therefore, it is hard to expect that the descriptions of the caliphs can be considered positive. In most of them, we find rather “evidence” of the greed, stupidity, or propensity to violence, which were to characterize the caliphs. Nevertheless, in the context of the answer to the question posed in the title – whether the caliph could be virtuous – it is worth taking a closer look at the image of the two rulers in the Chronography – Mu‘awiya and ‘Abd al-Malik. This text is dedicated to the first of these rulers.
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