认识大脑和心灵的途径:全球土著视角文献综述

L. Harding, Caterina J. Marra, Vyshnavi Manohara, J. Illes
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引用次数: 3

摘要

土著人民实践自己的文化、讲自己的语言和从事传统医疗的权利受到侵犯,这对土著人民追求大脑健康构成了挑战。尽管受到持续的系统性压迫,土著知识和治疗实践至今仍然存在,并为全球对大脑和心灵的理解做出了贡献。我们对学术文献进行了范围审查,包括研究和评论,这些文献审查了与神经科学相关的全球土著人民的观点。我们搜索了三个学术数据库,使用与大脑、神经、心灵和土著人口有关的短语和术语。在纳入分析的66篇文章中,46篇是研究,20篇是评论或评论。最早的出版日期是1963年;大多数是在2000年之后发表的。大多数研究都是通过焦点小组或访谈进行咨询,涉及所有年龄段的人。这些条款在21个国家和地区以及五大洲确定了60个土著社区。相比之下,通讯作者所属国家的多样性要小得多:三分之二的人隶属于美国、加拿大、澳大利亚或新西兰的机构。只有7位作者来自拉丁美洲或亚洲,没有主要隶属于非洲机构的通讯作者。这些文章最普遍关注的是心理健康和疾病,其次是衰老和痴呆。三分之二的文章都涉及伦理问题,大量涉及与公共政策和公共卫生以及文化多样性和异质性有关的问题。健康和幸福、灵性、整体主义和关系的概念是这一多样化研究的突出参考特征。这项工作支持将土著知识有意义地纳入涉及神经科学的倡议,如国际脑倡议、加拿大脑研究战略和美国国立卫生研究院脑2.0。以协作性和伦理为核心的土著群体研究是实现真正全球性、合作性神经科学的关键。
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Ways of Knowing of the Brain and Mind: A Scoping Review of the Literature About Global Indigenous Perspectives
Indigenous peoples’ pursuit of brain health has been challenged by the violation of their rights to practice their cultures, speak their languages, and engage in traditional medical practices. Despite ongoing systemic oppression, indigenous knowledges and healing practices endure today and contribute to global understandings of the brain and mind. We conducted a scoping review of the academic literature, both research and reviews, which has examined the perspectives of global Indigenous people relevant to the neurological sciences. We searched three academic databases using phrases and terms pertaining to brain, neuro, mind, and Indigenous populations. Of the 66 articles included for analysis, 46 were research and 20 reviews or commentaries. The earliest date of publication was 1963; the majority were published af-ter 2000. Most research studies involved consultations through focus groups or interviews, and involved people spanning all age groups. Sixty Indigenous communities were identified in the articles across 21 countries and regions and five continents. By contrast, the countries of affiliation of the corresponding authors were far less diverse: two-thirds were affiliated with institutions in the USA, Canada, Australia, or New Zealand. Only seven authors were in Latin America or Asia, and there were no corresponding authors primarily affiliated with institutions in Africa. The most prevalent focus of the articles was on mental health and illness, followed by aging and dementia. Ethics topics were embedded in two-thirds of articles, with substantial coverage of issues pertaining to public policy and public health, and cultural diversity and heterogeneity. The concepts of wellness and well-being, spirituality, holism and relationality were prominent reference features of this diverse body of research. This work supports the meaningful incorporation of Indigenous knowledges into initiatives involving the neurological sciences, such as the International Brain Initiative, the Canadian Brain Research Strategy, and the USA NIH BRAIN 2.0. Research with Indigenous populations that is collaborative and situates ethics at its core is key to the realization of a truly global, collaborative neuroscience.
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