如何化解流亡的创伤?

IF 0.1 3区 艺术学 0 THEATER Nordic Theatre Studies Pub Date : 2023-06-20 DOI:10.7146/nts.v34i1.137924
Martin Nõmm
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引用次数: 0

摘要

第二次世界大战后,爱沙尼亚人、拉脱维亚人、立陶宛人因苏联的占领而被迫离开各自的家园,他们在世界各地组成了流亡社区。这些社区延续了他们的文化传统和实践,艺术成为一种媒介,在流亡中重申他们的身份,讲述他们的经历。但自从他们移民以来已经过去了四分之一个世纪,20世纪70年代成为重新评估这一焦点的时期,通常以代际冲突或无法与时俱进的话题为代表。在北美,第一代波罗的海流亡者剧作家伊尔玛·克列维特、阿尔弗雷德·斯特劳马尼斯和阿尔吉达斯·兰茨贝吉斯经常在他们的作品中仔细审视流亡者的状况。在本研究中,我将研究波罗的海的流亡叙事作为一种文化创伤,并重点研究这些作者的三部作品,这些作品反映了时代的变化和归属和身份的危机。这三部戏剧也提供了一种摆脱这些紧张关系的方式,可以被认为是作者有意改变文化话语和探索流亡的其他创造性潜力的努力,最好是通过新旧之间的谈判,创伤的过去和不断变化的现在来促进。
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How to Resolve the Trauma of Exile?
The Estonians, Latvians, and Lithuanians who were forced to leave their respective homelands after World War II in the wake of Soviet occupation came to form exile communities across the world. These communities continued their cultural traditions and practices with the arts becoming a medium to reaffirm their identities in exile and narrate their experiences. But with a quarter of a century having passed since their migration, the 1970s became a period of re-evaluating this focus, often represented by topics of generational conflict or inability to change with the times. In North America, first generation Baltic exile playwrights Ilmar Külvet, Alfreds Straumanis, and Algirdas Landsbergis often scrutinized the condition of exile within their works. In this study, I will examine the Baltic narrative of exile as a cultural trauma and take into focus three works by these authors with representations reflecting on the changing times and crises of belonging and identity. The three plays also present a way out of these tensions and can be considered deliberate efforts by the authors to shift cultural discourse and explore other creative potentials of exile, best facilitated by negotiating between the old and the new, the traumatic past, and the ever-changing present.
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