亨伯特·亨伯特的《暗箱照相机》中的洛丽塔和弗拉基米尔·纳博科夫的《透视照相机》中的洛丽塔

IF 0.5 3区 文学 0 LITERATURE COMPARATIVE LITERATURE Pub Date : 2022-09-01 DOI:10.1215/00104124-9722376
Byung-Wan Jung
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引用次数: 0

摘要

本文分析了弗拉基米尔·纳博科夫(Vladimir Nabokov)的《洛丽塔》(Lolita, 1955)中的两种视觉感知:暗箱(camera obscura)和清晰(camera lucida),这两个术语分别取自摄影和绘画。通过运用这些术语,本文确定了艺术家在艺术创作过程中如何感知对象的视觉困境——从某种意义上说,摄影师在捕捉曝光的那一刻无法看到对象本身,画家不得不停止观看对象并从记忆中描绘它。基于这一视觉困境,本文分析了《洛丽塔》中的两种写作类型:亨伯特·亨伯特以其摄影记忆撰写的私人日记和以其绘画想象撰写的出版手稿,他的忏悔。本文认为,亨伯特的两种铭刻方式——暗箱和lucida,未能捕捉到对象的全部真实,因为它们都是基于他的记忆和灵感,而不是现实的视觉。亨伯特被他自己的灵感所抓住,灵感来自于他的幻觉,洛丽塔,这并不一定代表对象的现实,多洛雷斯。这些例子集中体现了纳博科夫的观点,即艺术与生活没有或只有很少的关系。
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Lolita in Humbert Humbert’s Camera Obscura and Lolita in Vladimir Nabokov’s Camera Lucida
This article analyzes two types of visual perception in Vladimir Nabokov’s Lolita (1955): camera obscura and camera lucida, terms that are taken from photography and painting, respectively. By applying these terms, this article identifies a visual dilemma in how an artist perceives the object during the process of artistic creation—in a sense, a photographer cannot see the object itself at the moment of capturing the exposure, and a painter has to cease looking at the object and depict it from memory. Based on this visual dilemma, this article analyzes the two types of writing in Lolita: Humbert Humbert’s private diary written with his photographic memory and his manuscript for publication, his confession, written with his painterly imagination. This article argues that Humbert’s two ways of inscribing, camera obscura and lucida, fail to capture the full reality of the object because they are both based on his memory and inspiration rather than a vision of reality. Humbert is seized by his own inspiration that has been derived from his illusion, Lolita, that does not necessarily represent the reality of the object, Dolores. These examples epitomize Nabokov’s view that art has no or minimal relation to life.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
25
期刊介绍: The oldest journal in its field in the United States, Comparative Literature explores issues in literary history and theory. Drawing on a variety of theoretical and critical approaches, the journal represents a wide-ranging look at the intersections of national literatures, global literary trends, and theoretical discourse. Continually evolving since its inception in 1949, the journal remains a source for cutting-edge scholarship and prides itself on presenting the work of talented young scholars breaking new ground in the field.
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