暂时的奴役:从对不自由者的永久奴役到对自由者的临时奴役

D. Melossi
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摘要

我考虑的是控制的形式,这些形式在20世纪70年代的“修正主义”刑罚文学中“未经处理”(换句话说,我想知道(大多数)不在监狱里的人类类别是否有一些共同点)。我以“临时奴隶制”作为起点,它是对监禁的惩罚,在历史上出现,与被惩罚者的“自由”状况有关。“不自由”的控制形式不包括在“(刑罚)监禁”中,可以理解为“家庭”的控制形式,最初是在“父家庭”的概念中表达的。这种形式的控制不是惩罚,而是一种永久的状态,被认为适合于特定类别的人类,比如“儿童”、“妇女”、“奴隶”,以及我所说的“疯子和其他非人”。我首先考察了在欧洲奴隶制结束后,监禁(作为一种惩罚)是如何作为一种“对奴隶制的记忆”出现的,以强制执行一种献身于“自由人”的服从原则。然后,我研究了那些不被社会视为“自由”的人的社会控制机制。最后,我试图勾勒出在欧洲边界之外,自由和不自由国家的从属机制的扩张过程。
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Servitude for a time: From the permanent slavery of the unfree to the slavery pro tempore of the free
I consider the forms of control, which went “untreated” by 1970s “revisionist” penality literature (in other words, I wonder whether the categories of human beings who are (mostly) not found in prisons have something in common). I take as starting point that the “temporary slavery” which is the punishment of imprisonment, emerged historically as related to the “free” condition of those punished. Forms of control instead for the “unfree” are not to be included in “(penal) imprisonment” and could be understood as “domestic” forms of control expressed, originally, in the idea of “Pater Familias.” This form of control is not punishment but is a permanent condition deemed appropriate for given categories of human beings, such as “children,” “women,” “slaves,” and what I call “the mad and other non-persons.” I first examine how imprisonment (as punishment) emerged, after the end of servitude in Europe, as a sort of “memory of slavery,” to enforce a principle of subordination dedicated to “the free.” Then, I look at the mechanisms of social control for those who are not socially perceived as “free.” Finally, I attempt at sketching the process of expansion of mechanisms of subordination—for the free and the unfree—beyond European borders.
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