{"title":"作为舞台的城市:安达卢西亚文化中的弗拉门戈","authors":"Maria Papapavlou","doi":"10.1525/jsae.2003.3.2.14","DOIUrl":null,"url":null,"abstract":"<p>Recent studies on performance theory have turned their attention to the process of constructing social identities. This article proposes to examine the case of Gitano and non-Gitano relationships under this light. The field research in Jerez de la Frontera of Andalusia, has shown that 'objective' differences between the two groups seem to be minimal, although the members of the two groups recognize and present themselves as different. Relevant literature on Gitanos and their relationship to flamenco argues for a biological affinity of Gitano 'race' with flamenco singing and dancing. In a similar vein the indigenous discourse among Gitanos and among non-Gitanos justifies one group or the other as cultural owners and natural heirs of flamenco. Thus flamenco becomes a contested measure of social identity. This research attempts to reveal the power of the emic discourse on flamenco debate and to understand it under a constructivistic point of view. Based on the modern turn of Gypsy studies the present article re-examines the Gitanos/non-Gitanos relationship by focusing on the ways people negotiate their differences from the other group. Moreover, it attempts to observe and understand how these negotiated identities are performed on the social stage either on everyday life occasions or festivities.</p>","PeriodicalId":100848,"journal":{"name":"Journal of the Society for the Anthropology of Europe","volume":"3 2","pages":"14-24"},"PeriodicalIF":0.0000,"publicationDate":"2008-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1525/jsae.2003.3.2.14","citationCount":"5","resultStr":"{\"title\":\"The City as a Stage: Flamenco in Andalusian Culture\",\"authors\":\"Maria Papapavlou\",\"doi\":\"10.1525/jsae.2003.3.2.14\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Recent studies on performance theory have turned their attention to the process of constructing social identities. This article proposes to examine the case of Gitano and non-Gitano relationships under this light. The field research in Jerez de la Frontera of Andalusia, has shown that 'objective' differences between the two groups seem to be minimal, although the members of the two groups recognize and present themselves as different. Relevant literature on Gitanos and their relationship to flamenco argues for a biological affinity of Gitano 'race' with flamenco singing and dancing. In a similar vein the indigenous discourse among Gitanos and among non-Gitanos justifies one group or the other as cultural owners and natural heirs of flamenco. Thus flamenco becomes a contested measure of social identity. This research attempts to reveal the power of the emic discourse on flamenco debate and to understand it under a constructivistic point of view. Based on the modern turn of Gypsy studies the present article re-examines the Gitanos/non-Gitanos relationship by focusing on the ways people negotiate their differences from the other group. Moreover, it attempts to observe and understand how these negotiated identities are performed on the social stage either on everyday life occasions or festivities.</p>\",\"PeriodicalId\":100848,\"journal\":{\"name\":\"Journal of the Society for the Anthropology of Europe\",\"volume\":\"3 2\",\"pages\":\"14-24\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2008-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1525/jsae.2003.3.2.14\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Society for the Anthropology of Europe\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1525/jsae.2003.3.2.14\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Society for the Anthropology of Europe","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1525/jsae.2003.3.2.14","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The City as a Stage: Flamenco in Andalusian Culture
Recent studies on performance theory have turned their attention to the process of constructing social identities. This article proposes to examine the case of Gitano and non-Gitano relationships under this light. The field research in Jerez de la Frontera of Andalusia, has shown that 'objective' differences between the two groups seem to be minimal, although the members of the two groups recognize and present themselves as different. Relevant literature on Gitanos and their relationship to flamenco argues for a biological affinity of Gitano 'race' with flamenco singing and dancing. In a similar vein the indigenous discourse among Gitanos and among non-Gitanos justifies one group or the other as cultural owners and natural heirs of flamenco. Thus flamenco becomes a contested measure of social identity. This research attempts to reveal the power of the emic discourse on flamenco debate and to understand it under a constructivistic point of view. Based on the modern turn of Gypsy studies the present article re-examines the Gitanos/non-Gitanos relationship by focusing on the ways people negotiate their differences from the other group. Moreover, it attempts to observe and understand how these negotiated identities are performed on the social stage either on everyday life occasions or festivities.