社交媒体和数字医疗组合的本土表达

Ryan Frazer, Bronwyn Carlson, Terri Farrelly
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引用次数: 2

摘要

研究表明,在需要帮助的时候,现在被称为“澳大利亚”的整个大陆的土著人民往往更多地依赖于与家人、朋友和社区建立的支持、关怀和信任的“非正式”联系,这些联系越来越多地通过数字技术进行调解。澳大利亚的研究人员最近开始关注社交媒体提供的可能性,以维持在制度化健康的“外部”定居者地理上的支持网络。然而,这种蓬勃发展的数字健康研究往往只将土著人民视为护理的接受者;它主要侧重于将土著社交媒体用户与正式的健康信息和支持来源联系起来的狭窄职权范围。在本文中,我们转而探讨土著社交媒体用户之间已经存在的“非正式”护理实践。我们借鉴了文化和健康地理学的最新发展,这些发展试图通过德勒兹和瓜塔里(1988)的“集合”概念来理解护理、健康和福祉,并绘制了数字媒体使护理地理学成为可能的图表。我们表明,土著社交媒体用户参与了独特的地域关怀安排的生产。在识别网络中需要帮助的人时,他们积极地、创造性地工作,以建立一个合适的工作安排来满足这种需求,参与者通过亲密关系、网络、形式和氛围的不同表达来描述这种需求。我们认为,这些土著对数字媒体的表述,正在重新划定新的关怀、安全和力量空间,反对和超越导致普遍健康差距的定居者地理,并挑战有关土著数字生活的主流叙事。
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Indigenous articulations of social media and digital assemblages of care

Studies show that, in times of need, Indigenous people across the continent now referred to as ‘Australia’ tend to rely more on the ‘informal’ connections of support, care and trust made with family, friends and community—connections which are increasingly mediated through digital technologies. Australian researchers have recently begun attending to the possibilities social media offers in sustaining networks of support ‘outside’ settler geographies of institutionalised health. This burgeoning digital health research, however, has tended to frame Indigenous people only as recipients of care; and it has mostly focused on the narrow remit of connecting Indigenous social media users with formal sources of health information and support. In this paper, we instead explore the already-existing ‘informal’ care practices of and between Indigenous social media users. We draw on recent developments in cultural and health geography, which have sought to understand care, health and wellbeing through Deleuze and Guattari's (1988) notion of ‘assemblage’, to chart the geographies of care that digital media makes possible. We show that Indigenous social media users are engaged in the production of distinct territorial arrangements of care. In identifying people in their networks who appear in need of help, they actively and creatively work to establish a suitable working arrangement to meet that need, which participants variously described through expressions of intimacy, networks, formality and atmosphere. These Indigenous articulations of digital media, we argue, are reterritorialising new spaces of care, safety and strength, against and outside the settler geographies that lead to widespread health disparities, and they challenge dominant narratives about Indigenous digital life.

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